리어(J. Lear)의 비트겐슈타인
J. Lear’s Wittgenstein
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초록
후기 비트겐슈타인을 선험적 시각으로 이해하려는 시도에 대한 비판은 선험적 관념론에 대한 오해에 근거하고 있다. 후기 비트겐슈타인을 선험적 시각으로 이해할 수 있는 근거는 개념적, 문법적 선제성과 후기 비트겐슈타인의 메타철학 때문이다. 리어는 후기 비트겐슈타인을 선험적 관념론의 비트겐슈타인적 형태로, 혹은 선험적 인간학으로 이해한다. 그러나 리어의 비트겐슈타인은 선험적 관념론의 핵심이라고 할 수 있는 개념적, 문법적 선제성과 감성적 제약을 분명하게 보여주고 있지 않다.
Abstract
The criticisms of the trial that later Wittgenstein is to interpret in terms of the Kant's transcendental perspective seem to depend on the misunderstandings of Kant's transcendental idealism. The grounds to interpret later Wittgenstein in terms of transcendental perspective are the conceptual, grammatical presuppositions and later Wittgenstein's meta-philosophy. Jonathan Lear interprets later Wittgenstein as ‘Wittgensteinian transcendental idealism’ or ‘transcendental anthropology’. Though Lear's Wittgenstein shows the insight of later Wittgenstein, it fails to notice the main insight of later Wittgenstein - the conceptual, grammatical presuppositions and the sensory constraint which are the core of Kant's transcendental idealism.
참고문헌 (18)
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