본문 바로가기
KERD
논문KCI 등재

二郞神 신앙의 변천과 공연예술에서의 수용

A Study on the Transition of “Er-lang(二郞)” Belief and the Acceptance in Chinese Performing Art

1

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

Er-lang(二郞) is one of deities in Chinese folk belief. The origin of the belief in "Er-lang" is based on the historical records about the flood control project performed by Li-bing(李) in "Shi-ji(史記)". The story of his irrigation gradually has taken a mystic color and Li-bing, the hero of Si-chuan(四川) also gradually has been deified as Er-lang-shen(二郞神). The second person called Er-lang-shen(二郞神) is Zhao-yu(趙煜) in Song(宋) Dynasty. The belief in Zhao-yu is related with the prevalence of Taoism(道敎) all over the country. The image of Er-lang(二郞) is transformed as that of a Taoist ascetic. In Ming(明) and Qing(淸) Dynasty, the title "Er-lang(二郞) is put on the head of Yang-jian(楊). The imagery of Yang-jian is a kind of mixture of all the characters of Li-bing and Zhao-yu. In addition the character of Yang-jian is transformed into a deity of severity and cruelty.The transition of the identiy and imagery of Er-lang(二郞) is reflected into each genre of performing arts like Zaju(雜劇), Shuo-chang(설창) and many ritual drama(儺戱) in every dynasty.

Abstract

Er-lang(二郞) is one of deities in Chinese folk belief. The origin of the belief in "Er-lang" is based on the historical records about the flood control project performed by Li-bing(李) in "Shi-ji(史記)". The story of his irrigation gradually has taken a mystic color and Li-bing, the hero of Si-chuan(四川) also gradually has been deified as Er-lang-shen(二郞神). The second person called Er-lang-shen(二郞神) is Zhao-yu(趙煜) in Song(宋) Dynasty. The belief in Zhao-yu is related with the prevalence of Taoism(道敎) all over the country. The image of Er-lang(二郞) is transformed as that of a Taoist ascetic. In Ming(明) and Qing(淸) Dynasty, the title "Er-lang(二郞) is put on the head of Yang-jian(楊). The imagery of Yang-jian is a kind of mixture of all the characters of Li-bing and Zhao-yu. In addition the character of Yang-jian is transformed into a deity of severity and cruelty.The transition of the identiy and imagery of Er-lang(二郞) is reflected into each genre of performing arts like Zaju(雜劇), Shuo-chang(설창) and many ritual drama(儺戱) in every dynasty.

참고문헌 (42)

  1. 楊家駱 主編, "二郞神醉査鎖魔鏡" (1973)
  2. 楊家駱, "二郞神鎖齊天大聖" (1974)
  3. "灌口二郞斬健蛟雜劇"
  4. "董永沈香合集" (1981)
  5. 吳承恩, "西遊記校注(전3책)" (2004), 里仁書局(臺北)
  6. 吳承恩, "서유기 전10권" (2004), 솔(서울)
  7. 黃伯祿, "中國民間信仰資料彙編" (1989)
  8. 孟元老, "東京夢華錄注" (1984)
  9. 葉德輝覆刻本, "三敎源流搜神大全"
  10. 呂宗力, "中國民間諸神" (1991)
  11. 王 躍, "江北縣復盛鄕協睦村四社諶宅的慶壇祭儀調査" (1993)
  12. 于 一, "四川省梓潼縣馬鳴鄕紅寨村一帶的梓潼陽戱" (1994)
  13. 胡天成, "四川省重慶市巴縣接龍區漢族的接龍陽戱-接龍端公戱之一" (1994)
  14. 김학주, "중국 고대의 가무희" (1994)
  15. 酒井忠夫, "道敎란 무엇인가" (1991)
  16. 姜伯勤, "敦煌藝術宗敎與禮樂文明" (1996), 中國社會科學(北京)
  17. 康保成, "儺戱藝術源流" (1999), 廣東高等敎育(廣東)
  18. 李 喬, "中國行業神 上下" (1996), 雲龍(臺北)
  19. 陳建憲, "華夏諸臣玉皇大帝" (1999), 雲龍(臺北)
  20. 羅錦堂, "元雜劇本事考" (1976)
  21. 鄧運佳, "中國川劇通史" (1993), 四川大學
  22. 王兆乾, "戱曲祖師二郞神考", ≪中華戱曲≫2 (1986)
  23. 張政, "封神演義漫談" (1982)
  24. 黎國韜, "二郞神之敎來源", 2期 (2004)
  25. 胡小偉, "宋代的二郞神崇拜", 2期 (2003)
  26. 陳國堂, "宋代二郞神二題", 3期 (2001)
  27. 焦 杰, "灌口二郞神的演變", 3期 (1998)
  28. 干樹德, "也談二郞神信仰的變", 2期 (1996)
  29. 于 一, "二郞神崇拜和二郞戱" (1993)
  30. 楊 挺, "不存在兒郞偉文體和兒郞偉曲調", 1期 (2003)
  31. 吳爾泰, "兒郞偉與軍儺及其他", 5期 (1995)
  32. 江亞玉, "由形象特徵之演變談二郞神" (1988)
  33. 馮沅君, "元劇中二郞斬蛟的故事"
  34. 兪大綱, "劈山救母與二郞神" (1979)
  35. 졸 고, "寶蓮燈 이야기의 연원과 변주", 14집 (2003), 중국어문학회
  36. 오수경, "四川의 梓潼陽戱", 4집 (1996)
  37. 오수경, "축제 환경과 공연 문화 형성에 관한 고찰 -중국 안휘성 귀지(貴池) 나신대회(儺神大會)를 중심으로-", 한국민속학, 38, pp.321~354 (2003), 한국민속학회
  38. 한국중국희곡학회, "중국의 탈과 탈놀이" (1999), 신아사(서울)
  39. 胡孚琛, "中華道敎大辭典" (1995), 中國社會科學(北京)
  40. 貴州民族學院民族硏究所, "儺戱面具藝術" (1993)
  41. 于 一, "巴蜀面具藝術" (1992)
  42. 呂光群, "貴池儺文化藝術" (1998), 安徽美術(合肥)

관련 논문AI추천

이 간행물의 다른 논문 (12건)