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魏建功의〈侨韩琐談〉시탐

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Wei Jian Gong(魏建功) is the only modern Chinese writer who published works on Korea while staying in Korea for a long time. Indeed, Guo Mo Ruo(郭沫若) and Zou Lu(邹鲁) have also visited Korea and written works about Korea. However, Guo Mo Ruo just stopped over in Korea on his way to Japan and Zou Lu stayed in Korea only temporarily in 1929. In terms of the number and quality of works, Wei Jian Gong published a total of eight works (one of which is〈Qiao han Suo Tan〉. In terms of content, Wei Jian Gong wrote a total of 22 essays) that offer insights into Korea's culture and history, contributing to the quantity and quality of 'Modern Chinese literature concerning Korea and Korean.' In 〈Qiao han Suo Tan〉, Wei Jian Gong partly showed nationalistic attitudes to interpret Korean history and culture from his (Chinese) perspective, but he, as an intelligent young man affected by 5·4 new culture movement, also made efforts to respect and view Korea as objectively as possible. Especially in 1928, the year he visited Korea, anti-overseas Chinese movement was prevalent in Korea, which makes his efforts more valuable. 〈Qiao han Suo Tan〉, which contains an intelligent Chinese young man's perception of Korean history and culture in the 1920s, shows the subtle national and ethnic relationship between modern and contemporary Korea and China.

Abstract

Wei Jian Gong(魏建功) is the only modern Chinese writer who published works on Korea while staying in Korea for a long time. Indeed, Guo Mo Ruo(郭沫若) and Zou Lu(邹鲁) have also visited Korea and written works about Korea. However, Guo Mo Ruo just stopped over in Korea on his way to Japan and Zou Lu stayed in Korea only temporarily in 1929. In terms of the number and quality of works, Wei Jian Gong published a total of eight works (one of which is〈Qiao han Suo Tan〉. In terms of content, Wei Jian Gong wrote a total of 22 essays) that offer insights into Korea's culture and history, contributing to the quantity and quality of 'Modern Chinese literature concerning Korea and Korean.' In 〈Qiao han Suo Tan〉, Wei Jian Gong partly showed nationalistic attitudes to interpret Korean history and culture from his (Chinese) perspective, but he, as an intelligent young man affected by 5·4 new culture movement, also made efforts to respect and view Korea as objectively as possible. Especially in 1928, the year he visited Korea, anti-overseas Chinese movement was prevalent in Korea, which makes his efforts more valuable. 〈Qiao han Suo Tan〉, which contains an intelligent Chinese young man's perception of Korean history and culture in the 1920s, shows the subtle national and ethnic relationship between modern and contemporary Korea and China.

참고문헌 (14)

  1. 魏建功, "《魏建功文集》1-5" (2001), 江苏教育出版社
  2. 马嘶, "一代宗师魏建功" (2007), 文化艺术出版社
  3. "《语丝》,제131기ㆍ제134기ㆍ제137기ㆍ제139기ㆍ제141기ㆍ제142기ㆍ제147기ㆍ제148기ㆍ제156기, 1927년5월14일-11월26일: 제4권제7기ㆍ제8기ㆍ제10기,1928년 1월 27일-3월 5", ~
  4. 박재우, "中國現代小說속의 韓人形象과 그社會文化的 狀況考(1917-1949)", 중국학연구, 11 (1996)
  5. 박재우, "중국현대작가의 한인 항일투쟁에 대한 반영과 묘사", 중국학연구, (35), pp.49~67 (2006), 중국학연구회
  6. 홍석표, "魯迅의 식민지 조선 인식에 관한 연구", 중국어문학지, (26), pp.143~174 (2008), 중국어문학회
  7. 장세윤, "만보산사건 전후 시기 인천 시민과 화교의 동향", 인천학연구, 2(1) (2003)
  8. 김재욱, "한국ㆍ한국인 관련 중국현대문학 작품에 대한 역사시기별 개괄", 중국어문학지, (22), pp.193~219 (2006), 중국어문학회
  9. 現代中國史學的南方學術網絡(1911-1945), "彭明輝", 台北行政院國家科學委員會專題硏究計 劃成果報告, ~ (2004)
  10. 夏晓臻, "魏建功先生客韩所得三种文献略说", 江苏图书馆学报, 1 (2000)
  11. 魏乃, "魏建功先生传略", 文教资料, 4 (1996)
  12. 顾启, "〈‘魏建功年谱’早期部分订补", 文教资料, 6 (2001)
  13. 赵金铭, "魏建功先生在朝鲜教汉语和在台湾推广国语的贡献", 世界汉语教学, 3 (2002)
  14. 丁赋生, "语言学家魏建功及其前期学历订补", 闽江学院学报, 1 (2003)

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