근대 중국의 정치적 정체성 탐색과 ‘국체’ 개념
Searching Political Identity and the Concept of Guoti in Modern China
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In the late nineteenth and early twentieth centuries, the Chinese attempted to establish a new political identity as the traditional dynasties shook and collapsed. Guoti is a superficial concept that encompasses terms that mean a new political system. The results of searching keyword Guoti in The Database for the Study of Modern Chinese Thought and Literature(1830-1930) show the usage trends and linguistic context of the national state at this time. According to this, the concept of Guoti in modern China has been developed in three stages. First, the Guoti before 1894 referred to a nation that was the subject of diplomacy mainly in diplomatic matters. These Guoti were objects that would be damaged, damaged, guarded, preserved, and revered. Secondly, since 1894, the Guoti is also learned as an upper concept which refers to the political system such as monarchy and republic. During this period, the Chinese have undergone a period of studying the subordinate concept, the association concept, Zhengti. Third, since 1905, Guoti was connected with the political reality of China — The Anti-Manchu revolution before the Revolution of 1911, restoration of monarchy movement and the Republican Guardian idea after the Revolution of 1911. The journey of Guoti represents the reality of modern China shaking in upheaval.
Abstract
In the late nineteenth and early twentieth centuries, the Chinese attempted to establish a new political identity as the traditional dynasties shook and collapsed. Guoti is a superficial concept that encompasses terms that mean a new political system. The results of searching keyword Guoti in The Database for the Study of Modern Chinese Thought and Literature(1830-1930) show the usage trends and linguistic context of the national state at this time. According to this, the concept of Guoti in modern China has been developed in three stages. First, the Guoti before 1894 referred to a nation that was the subject of diplomacy mainly in diplomatic matters. These Guoti were objects that would be damaged, damaged, guarded, preserved, and revered. Secondly, since 1894, the Guoti is also learned as an upper concept which refers to the political system such as monarchy and republic. During this period, the Chinese have undergone a period of studying the subordinate concept, the association concept, Zhengti. Third, since 1905, Guoti was connected with the political reality of China — The Anti-Manchu revolution before the Revolution of 1911, restoration of monarchy movement and the Republican Guardian idea after the Revolution of 1911. The journey of Guoti represents the reality of modern China shaking in upheaval.
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