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위화 소설 연구의 몇 가지 문제

Issues in the Study of Yu Hua’s Fictional Narratives

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주제분류중국어와문학

초록

This study embarks on an attempt to reevaluate the existing scholarship on the writer Yuhua by revisiting some of the main analytical questions that help us understand his fictional works. The first question I pose is how to explain the transformation in Yuhua's creative works. How are we to understand the viewpoint of the narrator in his works, for example? Why is Yuhua so obsessive with violence and death? Lastly, how do we analyze the ideal character, SongPanping who appears in ‘Brothers’? By asking these questions, I engage with a larger topic, creative writing, not only of Yuhua but also of his contemporaries, in a scholarly approach that aims at further understanding. Literary texts cannot be fully explained in terms of understanding their socio-political background. In Yuhua's case, however, his works require one such close examination of the socio-political climate of their production because of the indelible traces of the Chinese Cultural Revolution that set the tone in his fictional world. One of the dominant themes in Yuhua's works is the notion of ‘self’ whose maturation has been thwarted by the traumatic experiences engendered by the Chinese Cultural Revolution. This notion of stalling, premature ‘self’ offers a key to deciphering some of the puzzling behaviors of Yuhua's characters. If one can grasp the psychology of the premature ‘self’ in Yuhua's fictional world and understand his fear and anxiety one could then also arrive at an understanding of the world reflected within. That is to say, understanding Yuhua's fictional works ultimately has to come from understanding the world mediated through the premature ‘self’.

Abstract

This study embarks on an attempt to reevaluate the existing scholarship on the writer Yuhua by revisiting some of the main analytical questions that help us understand his fictional works. The first question I pose is how to explain the transformation in Yuhua's creative works. How are we to understand the viewpoint of the narrator in his works, for example? Why is Yuhua so obsessive with violence and death? Lastly, how do we analyze the ideal character, SongPanping who appears in ‘Brothers’? By asking these questions, I engage with a larger topic, creative writing, not only of Yuhua but also of his contemporaries, in a scholarly approach that aims at further understanding. Literary texts cannot be fully explained in terms of understanding their socio-political background. In Yuhua's case, however, his works require one such close examination of the socio-political climate of their production because of the indelible traces of the Chinese Cultural Revolution that set the tone in his fictional world. One of the dominant themes in Yuhua's works is the notion of ‘self’ whose maturation has been thwarted by the traumatic experiences engendered by the Chinese Cultural Revolution. This notion of stalling, premature ‘self’ offers a key to deciphering some of the puzzling behaviors of Yuhua's characters. If one can grasp the psychology of the premature ‘self’ in Yuhua's fictional world and understand his fear and anxiety one could then also arrive at an understanding of the world reflected within. That is to say, understanding Yuhua's fictional works ultimately has to come from understanding the world mediated through the premature ‘self’.

참고문헌 (20)

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  3. 위화, "허삼관 매혈기" (1999), 푸른숲
  4. 위화, "세상사는 연기와 같다" (2000), 푸른숲
  5. 위화, "내게는 이름이 없다" (2000), 푸른숲
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  8. 위화, "위화의 형제 작가 노트" (2007), 휴머니스트
  9. "余華對話評論家嚴鋒探討‘兄弟’風格劇變", 小說界, 3 (2006)
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  12. 심혜영, "1990년대 위화(余華) 소설의 휴머니즘과 미학", 중국현대문학, 2006(39), pp.355~389 (2006), 한국중국현대문학학회
  13. 심혜영, "위화(余華)의 『형제(兄弟)』와 ‘두 공간’의 공존", 중국현대문학, (45), pp.241~269 (2008), 한국중국현대문학학회
  14. 이종민, "위화(余華)의 새로운 글쓰기에 대한 비판적 고찰:『형제』 속의 개혁개방 시대를 중심으로", 중국현대문학, (45), pp.217~239 (2008), 한국중국현대문학학회
  15. 유경철, "‘운명’과 이에 대면한 위화의 인물들 ― 위화(余華) 소설의 변화 과정에 관한 일 고찰", 중국현대문학, (46), pp.93~128 (2008), 한국중국현대문학학회
  16. 프로이트, "종교의 기원" (1997), 열린책들
  17. 프로이트, "문명속의 불만" (1997), 열린책들
  18. 한나 아렌트, "폭력의 세기" (1999), 이후
  19. 르네 지라르, "문화의 기원" (2006), 기파랑
  20. 사카이 다카시, "폭력의 철학" (2007), 산눈

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