불경(佛經)번역 방법에 관한 제언
A Study on Translation Methods of Buddhist Scripture
0
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
We have read a Buddhist scriptures and sought for better wisdom from it for a long time. And it was written in Chinese characters which have implicit and comprehensive meanings. In its Korean version, there were some guidelines in the past, which prohibited monks or Buddhist translators from distorting source texts with a view to preserving Buddha's teachings. Until now, the approaches on Buddhist scripture translation have mainly transferred its contents to readers with two different ways, a literal translation and a meaning-based translation. However, it could be found that Buddhist scriptures need both of the methods. This paper suggests an integrated approach, which both methods are combined in order to transfer messages naturally and readily. In previous researches, there were Nida(1967)'s formal and dynamic equivalence approaches which were famous for Bible translation. Formal equivalence can be explained with a literal translation, and it seems that dynamic equivalence placed a value on the responses of readers and effects or results of source text. With help of these devices, this paper analyzed Prajñā-Paramitā, one of the Buddhist scriptures. As a result of analysis, we could find the following facts. First, there were implicit meanings in source text of the scripture, and some messages were transferred to target text naturally. It means that Prajñā-Paramitā requires dynamic equivalence method, which can rewrite the responses of phrases or expressions easily. Second, some expressions like incantation in the end of Prajñā-Paramitā, need formal equivalence way. They involve a simple prayer which can be recited to go beyond this world for better wisdom. It means that they would rather recognize as it is than reconstruct for better understanding the contents. Therefore, this study offers an integrated approach to accept both of the expressions which require formal and dynamic equivalences. Depending on contextural situations, some methods need to transfer messages exactly. An integrated approach will be expected to solve different problems in transferring messages of source text even though Buddhist scriptures are religious books which adhere to literal translation.
Abstract
We have read a Buddhist scriptures and sought for better wisdom from it for a long time. And it was written in Chinese characters which have implicit and comprehensive meanings. In its Korean version, there were some guidelines in the past, which prohibited monks or Buddhist translators from distorting source texts with a view to preserving Buddha's teachings. Until now, the approaches on Buddhist scripture translation have mainly transferred its contents to readers with two different ways, a literal translation and a meaning-based translation. However, it could be found that Buddhist scriptures need both of the methods. This paper suggests an integrated approach, which both methods are combined in order to transfer messages naturally and readily. In previous researches, there were Nida(1967)'s formal and dynamic equivalence approaches which were famous for Bible translation. Formal equivalence can be explained with a literal translation, and it seems that dynamic equivalence placed a value on the responses of readers and effects or results of source text. With help of these devices, this paper analyzed Prajñā-Paramitā, one of the Buddhist scriptures. As a result of analysis, we could find the following facts. First, there were implicit meanings in source text of the scripture, and some messages were transferred to target text naturally. It means that Prajñā-Paramitā requires dynamic equivalence method, which can rewrite the responses of phrases or expressions easily. Second, some expressions like incantation in the end of Prajñā-Paramitā, need formal equivalence way. They involve a simple prayer which can be recited to go beyond this world for better wisdom. It means that they would rather recognize as it is than reconstruct for better understanding the contents. Therefore, this study offers an integrated approach to accept both of the expressions which require formal and dynamic equivalences. Depending on contextural situations, some methods need to transfer messages exactly. An integrated approach will be expected to solve different problems in transferring messages of source text even though Buddhist scriptures are religious books which adhere to literal translation.
참고문헌 (22)
- 김도훈, "번역에 있어서 등가성 및 등가성 구현방법", 외대논집, 29 (2004), 부산외국어 대학교
- 김효중, "번역등가의 개념과 유형설정", 번역학 연구, 1(2) (2000), 한국번역학회
- 동국대학교 정각원, "법요집" (2001), 동국대학교
- 박경훈, "불교경전번역의 이론과 실제", 종교연구, 4(1) (1988), 한국종교학회
- 박윤철, "『반야심경』 번역의 고찰", 동서비교문학저널, (20), pp.111~130 (2009), 한국동서비교문학학회
- 서윤길, "금강경 ‘우리말화’에 대한 언어학적 연구", 석사, pp.2004
- 안형관, "불경 번역에 있어서 주요 용어의 음역에 관한 고찰", 동서비교문학저널, 7(1) (2004), 한국동서비교문학학회
- 원영희, "한글성경 번역상의 변화연구", 번역학 연구, 1(2) (2000), 한국번역학회
- 정성본, "반야심경" (2007), 한국선문화연구원
- 정승석, "원전해석학의 새로운 조명 in: 동국사상" (1989), 동국대 불교대학
- 정연일, "번역에 있어서 효과의 등가성과 번역손실", 논문집, 3(1) (1999), 한국외대 통번역학 연구소
- 정연일, "번역학 입문" (2006), 한국외대출판부
- 조현춘, "불경 없는 불교학-반야심경 재해석-(1)", 동서정신과학, 3(1) (2000), 한국동서정신과학회
- Bernwell, Katharine, "Bible Translation: An introductory Course" (1986), SIL
- Gutt, Ernst-August, "Translation and Relevance: Cognition and Context" (2000), Jerome P.
- Kirk, Peter, "Holy Communicative? Current Approaches to Bible Translation Worldwide in: Translation and Religion", Multilingual Matters Ltd.
- Larson, M. L., "Meaning-based Translation" (1984), America UP
- Lyon, John, "Introduction to Theoretical Linguistics" (1969), Cambridge UP
- Munday, Jeremy, "Introducing Translation Studies" (2001), Routledge
- Nida, Eugene A., "Toward a Science of Translation" (1964), E. J. Brill
- Nida, E. A., "The Theory and Practice of Translation" (1969), United Bible Societies and Brill
- Wilt, T., "Review of Lawrence Venuti's The Translator's Invisibility: A History of Translation", The Bible Translator, 49 (1998)
