해방 이후 함석헌의 생명사상 - 장일순과의 비교를 중심으로 -

Abstract

Recently, the attention and awareness of life ideology in Korean society isspreading. The efforts and efforts for this have emerged and developed in our societyearly on. It can be said that it is the life idea of Ham Seok-hon, which is representedby the seed idea and the life idea of Jang Il-soon who started the Hansalim movementin 1980s. The two men were the epitome of the intellectuals of the field afterliberation. It was also a thinker who pursued the convergence of Eastern and Westernideas beyond Christianity. Ham Seok-hon and Jang Il-soon have seriously contemplated the challenges facingour society since liberation, and were enthusiastic seekers of theoretical and practicalsolutions. Ham Seok-hon, who advocated the idea of a seed, was a representativethinker and activist of the democracy that led the struggle for anti-humanitarianismand democratization under the military regime in which the inter-Korean andSouth-North era were confrontational. Ham Seok-hon’s seed idea has deeplyinfluenced the democracy and nationalism that led the society in the 20th century. Jang Il-soon advocated “non-violent pacifism, neutrality, peace and unification”in the period of “4.19.”. He was able to stand as a leading thinker of Korean modernhistory through the transformation of the life movement into the anti-dangers struggleand cooperative movement under the military regime. He was a man who realizedthe importance of a rice bowl and a rice bowl. He was also the leader of the lifemovement who sought to overcome the imminent crisis and limitations of industrialcivilization with the great energy of life. In addition, through the life cooperativemovement during the military regime, he positively suggested sustainable alternativesto how humans and humans, humans and nature can live based on coexistenceand coexistence. In that sense, his life idea is now meaningful.