산헤립의 유다원정 문서자료에 대한 비평적 분석과 사건의 재구성-아시리아 왕실연대기와 열왕기하 18-19장을 중심으로-
Critical Analysis to the Literary Sources Reporting Sennacheirb’s Syria-Palestine Expedition and Historical Reconstruction ― Concentrating on Assyrian Royal Inscriptions and II Kings 18-19
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참고문헌
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초록
본 연구는 아시리아 왕실연대기와 열왕기하 18:13-19:37을 근거로 주전 701년에 있었던 산헤립-히스기야 사건을 재구성하는 것을 목적으로 한다. 산헤립의 왕실연대기는 관련된 성서본문과 함께 가장 중요한 역사문서로서 인식되어왔다. 그러나 성서본문에 대한 많은 비평적 연구와 그에 신학적 특성이 철저하게 연구된데 비해, 아시리아 자료들의 특성과 역사적 진정성 정도에 대해서는 많이 다루어지지 않았다. 이러한 배경에서 흩어져 있는 아시리아 자료들을 수집, 소개하고 비평적으로 분석할 필요성이 제기 된다. 산헤립-히스기야 사건의 역사적 재구성은 일면 스타데-차일즈의 열왕기하 18:13-19:37에 대해 비평적 자료 분석에 근거한다. 이 이론은 관련 성서본문이 보고하는 일련의 사건들의 역사적 진정성을 결정하는데 큰 영향을 끼쳐왔다. 본 연구는 이 이론과 이 이론에 근거한 역사재구성을 비평적으로 면밀히 분석한다. 이 연구의 논지는 다음과 같다. 아시리아 문서는 신뢰할만한 역사자료이지만, 원정 후반부에 대해서는 고의적으로 침묵하는 것으로 보인다. 본 논문은 열왕기하 18:13-19:37 에서 B는 비록 신앙고백적 표현으로 기록되어 있지만 세부적으로는 실제 일어난 사건들의 단편들을 포함하고 있으며, B는 A의 다음 이야기로서 아시리아 문서의 정보를 보충하거나 수정한다고 논한다.
Abstract
This study aims at a historical reconstruction of the event which happened between two leaders, Sennacherib and Hezekiah in 701 BCE. The relevant materials for the reconstruction are Assyrian royal inscriptions and Ⅱ Kings 18:13-19:37. Assyrian inscriptions of Sennacherib have been recognized as the most important historical evidences for the historical reconstruction of Sennacherib-Hezekiah event together with the biblical passages mentioned above. However, the propagandistic characters of the Assyrian records and their historical reliability have not been sufficiently dealt with. This study collects the relevant Assyrian texts and analyses them critically. This study also examines co-called Stade-Childs theory on II Kings 18:13-19:37, the result of which has affected deeply to the formations of the historical reconstruction. This study will reveal problems of the theory and problems of the historical reconstructions founded on the theory. This study reveals that the relevant Assyrian records in some points had been touched for the purpose of the glorification of the king. This study also reveals that although so-called Account B is certainly theological and confessional, but still it is grounded on the event actually happened.
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