Approaches to Shariʿah Interpretations in daily life Adaptations for Muslim Diasporas
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Shariʿah is important for Muslims. They are obliged to keep its rulings regardless of where they live; in Islamic or secular countries, and whether in minority or majority positions. Several schools of fiqh (jurisprudence) were developed since the dawn of Islam in the context of Muslims being a majority. Each school established a different position of interpretation. Muslims who live in Islamic lands follow one of these positions, often each country chooses one. Muslim diasporas are also obliged to apply the rulings of Shariʿah. However, they are diverse and may use to follow different schools of fiqh depending on the land of origin. In addition, they live in a different context. The current article is considerably based on the PhD awarded by Middlesex University in 2019, through the Oxford Centre for Mission Studies. I have taken the opportunity to extend my work to profit the wider readers. Dr David Singh of the Oxford Centre for Mission Studies, and Dr Mohammad Talib at the Institute of Social and Cultural Anthropology, University of Oxford were my two supervisors . The article reviews the notion of Shariʿah, its sources, the scope of rulings, and its branch that has been developed for Muslim diasporas. My sources for this task are based on what scholars teach about Shariʿah. I will explain the minority jurisprudence that was meant to help Muslims in a minority position. I will bring to light the empirical findings reflecting their adaptations in dealing with their struggles, and the nuanced manner in which real everyday life issues are interpreted.
Abstract
Shariʿah is important for Muslims. They are obliged to keep its rulings regardless of where they live; in Islamic or secular countries, and whether in minority or majority positions. Several schools of fiqh (jurisprudence) were developed since the dawn of Islam in the context of Muslims being a majority. Each school established a different position of interpretation. Muslims who live in Islamic lands follow one of these positions, often each country chooses one. Muslim diasporas are also obliged to apply the rulings of Shariʿah. However, they are diverse and may use to follow different schools of fiqh depending on the land of origin. In addition, they live in a different context. The current article is considerably based on the PhD awarded by Middlesex University in 2019, through the Oxford Centre for Mission Studies. I have taken the opportunity to extend my work to profit the wider readers. Dr David Singh of the Oxford Centre for Mission Studies, and Dr Mohammad Talib at the Institute of Social and Cultural Anthropology, University of Oxford were my two supervisors . The article reviews the notion of Shariʿah, its sources, the scope of rulings, and its branch that has been developed for Muslim diasporas. My sources for this task are based on what scholars teach about Shariʿah. I will explain the minority jurisprudence that was meant to help Muslims in a minority position. I will bring to light the empirical findings reflecting their adaptations in dealing with their struggles, and the nuanced manner in which real everyday life issues are interpreted.
참고문헌 (26)
- Ghatas, Ishak, "Everyday practices and Shari’ah interpretations: the dynamics of Shari’ah interpretations in the life of Muslims in Belgium", PhD, Oxford Centre for Mission Studies, 2019
- Abou El Fadl, Khaled, "Islamic Law and Muslim Minorities: The Juristic Discourse on Muslim Minorities from the Second", Eighth to the Eleventh, Journal of Islamic Law and Society, pp.1994, 1(2)[DOI]
- Alwani, al Jabir, "Towards a Fiqh for Minorities: Some basic reflections: USA IIIT International Institute for Islamic Thought" (2003)
- Alwazna, Rafat Y, "Islamic Law: Its Sources", Interpretation and the Translation of It into Laws Written in English International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique, 29, pp.251~260 (2016)[DOI]
- "The future of liberal Islam Symposium Futures, Department of International Relations, Faith: University, Buyukcekmece, Istanbul, Turkey" (2004)[URL]
- Hassan Hanafi, "Liberal Islam: A Sourcebook" (1998), Oxford University Press
- HASSAN, S. Fares, "Fiqh Al-Aqalliyyat: History, development and progress" (2013), Palgrave Macmillan
- "Islam, Secularism, and Liberal Democracy: TowardaDemocraticTheoryforMuslimSocieties" (2009)[URL]
- Ghatas, Ishak, "Everyday practices and Shari’ah interpretations: the dynamics of Shari’ah interpretations in the life of Muslims in Belgium", PhD, Oxford Centre for Mission Studies, 2019
- "Debating Secularism: Islam, Statehood and Democracy" (2016)[URL]
- Khalid, Detlev H, "The problem of defining Islam and modern accentuations", Islamic studies, 16(3), pp.217~281 (1977), Islamic Research Institute, International Islamic University, Islamabad
- Kurzman, Charles, "Liberal Islam Prospective and Challenges", MERIA Middle East Review of International Affairs, 3(3), pp.11~ (1999)
- "CILE third annual conference 3/2015 Brussels, notes and videos are"[URL]
- Mestiri, Mohamed, "Rethinking Islamic Law for Minorities: Towards a Western-Muslim Identity", pp.33~43 (2016), Association for Muslim Social Scientists
- Parray, Tauseet Ahmad, "The Legal Methodology of ‘Fiqh al-Aqalliyyat’ and its Critics: An Analytical Study", Journal of “Muslim Minority Affairs”, 32(1), pp.88~107 (2012)
- Qaradawi, al Youssef, "Fiqh of Muslim Minorities: Contentions issues, recommended solutions: Al Falah- Foundation for translation, publication and distribution Cairo" (2003), American Trust Publications
- Rafeek, Mohamed, "Fiqh al-Aqalliyyat (jurisprudence for minorities) and the problems of contemporary Muslim minorities of Britain from the perspective of Islamic jurisprudence", PhD, pp.2012
- Ramadon, Tarq, "Western Muslims and the Future of Islam" (2004), Oxford University Press
- Saeed, Abdullah, "Trends in Contemporary Islam: A Preliminary Attempt at a Classification", Muslim World, 97(3), pp.395~404 (2007)
- SAIFY, Al Mahmoud, "Jurisprudence for Muslim Minorities and the Creation of a Western Islam. The Role of the European Council for Fatwa and Research and the Fiqh Council of North America", Ph.D., pp.2009
- SAHIH al-Bukhari, "Mahmoud MATARJI" (1993), Dar-Alakar
- SAHIH Muslim, "Abdul HAMID SIDDIQI" (1991), Kitab Bhavan
- Shavit, Uriya, "Wasaṭī and Salafī Approaches to the Religious Law of Muslim Minorities, Islamic Law and Society, vol. 19" (2007), Brill
- Sundas Ali, "Identities and sense of belonging of Muslims in Britain", PhD, pp.2013
- Tibi, Bassam, "Islam between Culture and Politics" (2001), Palgrave, UK