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藥南 李憲洛의 생애와 「東行錄」

Yaknam Lee, Hen-rak's Life and Donghaingrok

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주제분류한국어와문학

초록

The purpose of this thesis is to study about Yaknam Lee-Hen-rak's life and his Donghaingrok. Yaknam Lee, Hen-rak was born in Gyeongju in 1718. He is unknown writer. His life and Donghaingrok was made a formal introduction in this thesis by me. Lee, Hen-rak was born in 1718. And he was dead in 1791 in Gyeungju. His lifetime is devided three parts. The first part is the period of pursuit of knowledge which is from 1718 till 1760. The second part is the period of the public official servant which is from 1760 till 1779. The third part is the period of living a retired life which is from 1779 till 1791. Lee, Hen-rak went sightseeing to Geumgangsan mountain in 1776. At that time he was 58 years old. He was in a public office in Seoul. His Donghaingrok is the recording of going sightseeing to Geumgangsan mountain. He journied on foot in Autumn. He traveled from place to place. He takes pleasure in looking at scenery. He rate the Geumgangsan mountain's scenery high, but not excellent. He was Confucian. He criticized the legends and folktales about Geumgangsan mountain by Confucian ideas.

Abstract

The purpose of this thesis is to study about Yaknam Lee-Hen-rak's life and his Donghaingrok. Yaknam Lee, Hen-rak was born in Gyeongju in 1718. He is unknown writer. His life and Donghaingrok was made a formal introduction in this thesis by me. Lee, Hen-rak was born in 1718. And he was dead in 1791 in Gyeungju. His lifetime is devided three parts. The first part is the period of pursuit of knowledge which is from 1718 till 1760. The second part is the period of the public official servant which is from 1760 till 1779. The third part is the period of living a retired life which is from 1779 till 1791. Lee, Hen-rak went sightseeing to Geumgangsan mountain in 1776. At that time he was 58 years old. He was in a public office in Seoul. His Donghaingrok is the recording of going sightseeing to Geumgangsan mountain. He journied on foot in Autumn. He traveled from place to place. He takes pleasure in looking at scenery. He rate the Geumgangsan mountain's scenery high, but not excellent. He was Confucian. He criticized the legends and folktales about Geumgangsan mountain by Confucian ideas.

참고문헌 (9)

  1. 李憲洛, "藥南先生文集", 天, 地, 人
  2. 김동협, "儒學者의 自然理解의 한 局面-周世鵬의"遊淸凉山錄"과 所謂 李滉의"淸凉山歌"에 對하여-", 大東漢文學, 15, pp.125~159 (2001), 大東漢文學會
  3. 김동협, "15-16세기 지리산 유람록에 나타난 靑鶴洞", 제4회 동아시아 국제학술 세미나 (2012), 동국대학교
  4. 驪江李氏大宗會, "驪江李氏文集解題" (2012), 여강이씨대종회
  5. 이혜순, "조선중기의 유산기 문학" (1996), 집문당
  6. 趙東一, "韓國文學思想史試論" (1978), 知識産業社
  7. 조철제, "경주문집해제" (2004), 경주문화원
  8. 최완수, "우리 문화의 황금기 진경시대(2)2003 초판 5쇄" (2003), 돌베개
  9. 崔珍源, "國文學과 自然" (1977), 成均館大學校 出版部

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