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靑溪 梁大樸의 산수 遊覽과 시적 표현

Chonggye Yang Dae-Bak's Sightseeing Tour and Poetic Expression

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참고문헌

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주제분류한국어와문학

초록

This study aims to analyse how Yang Dae-Bak showed his talent of poetry writing, how he represented what he felt in sightseeing through poetry writing, and how it has been evaluated. Yang made tours of everywhere in his country during which he saw and experienced many things. In particular, after traveling Mt. Geumgang and Mt. Jiri, he wrote proses such as 「Geumgangsankihaengrok」ㆍ「Duryusankihaengrok」 and 47 poetic works. This study targets his 30 poetic works on tour to Mt. Geumgang tour and 10 ones on tour to Mt. Jiri. His tour was intended to train himself, not to do something else. It was different from the tour of confucians who tried to find a body of moral at the time when Confucianism was ripening. Therefore, evaluation of his sightseeing tour should consider the aspect. So, when he saw beautiful landscapes during the tour, he just admired them or was just impressed rather than he interpreted it on his own. Finally, this study concluded that Yang Dae-Bak was a literary person who was innocent and pure, and was different from confucians who suggested the importance of moral philosophy.

Abstract

This study aims to analyse how Yang Dae-Bak showed his talent of poetry writing, how he represented what he felt in sightseeing through poetry writing, and how it has been evaluated. Yang made tours of everywhere in his country during which he saw and experienced many things. In particular, after traveling Mt. Geumgang and Mt. Jiri, he wrote proses such as 「Geumgangsankihaengrok」ㆍ「Duryusankihaengrok」 and 47 poetic works. This study targets his 30 poetic works on tour to Mt. Geumgang tour and 10 ones on tour to Mt. Jiri. His tour was intended to train himself, not to do something else. It was different from the tour of confucians who tried to find a body of moral at the time when Confucianism was ripening. Therefore, evaluation of his sightseeing tour should consider the aspect. So, when he saw beautiful landscapes during the tour, he just admired them or was just impressed rather than he interpreted it on his own. Finally, this study concluded that Yang Dae-Bak was a literary person who was innocent and pure, and was different from confucians who suggested the importance of moral philosophy.

참고문헌 (10)

  1. "列仙傳", ~
  2. 梁大樸, "靑溪集"
  3. 李裕元, "林下筆記"
  4. 李珥, "栗谷先生全書"
  5. 丁若鏞, "茶山詩文集"
  6. 許筠, "惺所覆瓿稿"
  7. 안장리, "16세기 팔경시에 나타난 미의식의 양상-<仰亭三十詠>을 중심으로-", 열상고전연구, 25(25), pp.5~31 (2007), 열상고전연구회
  8. 梁太淳, "靑溪 梁大樸의 생애와 한시", 한국한시작가연구, 6, pp.509~516 (2001), 한국한시학회
  9. 조동일, "산수시의 경치, 흥취, 주제", 국어국문학, (98), pp.98~ (1987), 국어국문학회

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