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晦峯 河謙鎭의 ‘首尾吟’에 대한 小考

A Study on Sumieum by Hoibong Ha Gyeom-Jin

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초록

Hoibong Ha Gyeom-jin was a Confucian scholar who was born at the end of Joseon and spent most of his life during Japanese rule. Studying under his master Myeonwoo Gwak Jong-seok, he developed interest in modern sciences and did researches on them. Instead of accepting modern sciences entirely, however, he newly interpreted Confucianism and tried to find values that would help to save the times in moral philosophy. Believing that "A country is subject to fall, but morality is not," he thought that a nation could be saved as long as its morality lived on. That is why he kept his wish for a nation whose morality would stand strong and tried to find the logic of saving the nation by rescuing moral philosophy during Japanese rule. It was such an earnest desire that motivated him to write 134 pieces of Sumieum. Sumieum is devoted to moral philosophy from beginning to end and presents the poet's determination to save the nation through moral philosophy, his criticisms of various theories that challenged Korean and Chinese moral philosophy and their origins, and his comments on heresy in the order. The poem also illuminated the values he tried to obtain through moral philosophy. His Sumieum was the only poem that borrowed rhymes from all the 134 pieces of So-ong's Sumieum after Wooam Song Shi-yeol and claims huge significance as a literary work that was a great finale to Chinese literature during Japanese rule during which it continued to deteriorate.

Abstract

Hoibong Ha Gyeom-jin was a Confucian scholar who was born at the end of Joseon and spent most of his life during Japanese rule. Studying under his master Myeonwoo Gwak Jong-seok, he developed interest in modern sciences and did researches on them. Instead of accepting modern sciences entirely, however, he newly interpreted Confucianism and tried to find values that would help to save the times in moral philosophy. Believing that "A country is subject to fall, but morality is not," he thought that a nation could be saved as long as its morality lived on. That is why he kept his wish for a nation whose morality would stand strong and tried to find the logic of saving the nation by rescuing moral philosophy during Japanese rule. It was such an earnest desire that motivated him to write 134 pieces of Sumieum. Sumieum is devoted to moral philosophy from beginning to end and presents the poet's determination to save the nation through moral philosophy, his criticisms of various theories that challenged Korean and Chinese moral philosophy and their origins, and his comments on heresy in the order. The poem also illuminated the values he tried to obtain through moral philosophy. His Sumieum was the only poem that borrowed rhymes from all the 134 pieces of So-ong's Sumieum after Wooam Song Shi-yeol and claims huge significance as a literary work that was a great finale to Chinese literature during Japanese rule during which it continued to deteriorate.

참고문헌 (11)

  1. "論語", 學民文化社
  2. "孟子", 學民文化社
  3. "大學․中庸", 學民文化社
  4. 河謙鎭, "晦峯先生遺書", 德谷書堂
  5. 금장태, "유학근백년" (1986), 박영사
  6. 김낙진, "晦峯 河謙鎭의 國性論을 중심으로 본 일제강점기 유학자의 인간성 이해와 국가의식", 한국철학논집, (24), pp.71~101 (2008), 한국철학사연구회
  7. 김남기, "「首尾吟」의 수용과 雜詠類 連作詩의 창작 양상 - 宋時烈과 金昌翕을 중심으로", 한국문화, (29), pp.65~87 (2002), 규장각한국학연구원
  8. 김종석, "韓末 嶺南 儒學者들의 新學 수용 자세, In 민족문화연구총서 제21집" (1998)
  9. 정민, "尤庵 先生 <首尾吟> 134수 管窺", 한국사상과 문화, (42), pp.35~62 (2008), 한국사상문화학회
  10. 최석기, "나의 남명학 읽기" (2005), 경인문화사
  11. 홍원식, "이진상의 철학사상과 그의 후예들", 동양학, 29 (1999)

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