정완영 동시조 연구

Abstract

Jeong Wanyeong Donsijo Research This writing has three copies of Don sijip, his hometown's awareness development surface presented by Donshijo's pioneer unemployed (white water) Jeong Wanyeong (鄭椀永, 1919 to 2016), who has transferred Don Sillow's Mac in the modern founder's literary history. Jeong Wanyeomg is a founder poet who has continuously put concentricity into the founder's form, despite the literary barriers that Don Shijo has in modern history of literary history and the prejudice of the writer of Don Sijo. In addition, he published 16 hourly collections and left over 3000 founders, among which 4 volumes of poetry collected at the same time. In this way, a writer who has created a literary history in Korea and created a dunsijo like Jeong Wanyeong has been seen as a Korean “Donsijo pioneer” who has succeeded Mac in a modern history literary history. It is said that the research wants to extend his argument, which has been limited to the founder until now, to Don Shijo. Jeong Wanyeong's donsijo who explored his hometown consciousness is assimilated into the founder form of childhood's time space presented from the past, but the main donsijo motif is poetic imagination through his hometown, in each poem collection It means that there is. This is summoning the past self as an implicit reflection between ideal and reality, rather than seeking a conference in the real world or fraudulently returning home while defects and parts resulting from the loss of hometown exist. As a research method in the time collection of Jeong Wanyeong, as if you shook the branch of a rose flower published in 1979, the rose from the rose, the rose's voice from the rose (1998), the rose for my granddaughter love, the rose (2005), the rose When he sees that 4 volumes such as Dredge Garangalangaran and Garganalang (2015) are simultaneous collections, he can confirm the special reason for concentricity and his passion for creation in relation to Don Shijo. Jeong Wanyoun's Dong Sijo is projected and displayed by Dong Sijo while his poet's memory of childhood and wonders for natural phenomena experienced in his hometown, etc., form his sense of value, history, view of religion, literature, etc. In addition, the bar of Jeong Wanyeong's hometown spreads in various ways on the whole test piece, which is projected on a new surface while changing differently in each period, such as early, middle, and late. It is possible to typify the hometown shown to Jeong Wangyeong Dong Sijo as you investigate, but it seems like you shook the branch of the initial Don Sijo 『 flower that the ecological imagination and vitality expression that appears intensively in his (1979), the traditional consciousness and community recovery in the middle Don Si Zip Mama's Voice (1998), the circular space and the return of hometown late Don Sijip My granddaughter's love heart (2005) etc. I explored the changes and aspects of hometown awareness of the founder of Jeong Wanyeong.