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키에르케고어의 ＂사랑의 역사＂에 나타난 '사랑의 윤리'

A Christian Understanding of Love:-With Special Reference to Kierkegaard's Works of Love

이승구
기독교학문연구회 (Korea Association For Christian Scholarship)|2006.06|신앙과 학문 (faith & scholarship)|제11권 제1호|pp. 103-146

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참고문헌

키워드

사랑love이웃레비나스AgapeLevinasKierkegaard키에르케고어Works of Loveneighbourethics of love사랑의 윤리아가페 사랑중간 언어로서의 하나님God as the middle term
주제분류학제간연구

초록

이 논문에서 나는 키에르케고어의『사랑의 역사』(Works of Love)에서 기독교적 사랑의 윤리로 제시된 기독교 윤리는 그의 기독교 신앙에 근거해 있었다는 것을 밝히고자 했다..이것은 다음 두 가지 함의를 지닌다. 첫째로, 기독교적 사랑의 윤리는 기독교적 하나님의 사랑에 대한 반응이다. 그리스도 사건에서 결정적으로 표현된 하나님의 사랑에 대한 우리의 반응으로서의 사랑의 윤리는 오직 성령 하나님과 관련해서만 실천될 수 있다. 둘째로, 기독교적 사랑은 항상 하나님을 그 중간 언어로 한다. 그리하여 ‘하나님에 대한 사랑’은 모든 사랑의 근본적 원천이요, ‘이웃 사랑’은 이 사랑의 외적 표현이요, 진정한 ‘자기에 대한 사랑’은 이 사랑의 내적인 표현인 것이다. 이제 이런 사랑의 윤리가 사회적 측면도 가지고 있음을 생각하는 일이 추후 탐구의 과제로 남았다.

Abstract

In this paper I show that Christian ethics understood by Kierkegaard as the ethics of Christian love in Works of Love is based on his Christian faith. This implies the following two things. Firstly, Christian ethics of love is a response to the Christian God's love. Kierkegaard sees love in its true sense as the love of God which is conclusively expressed in the Christ event, and as a human response to this divine love, which is possible only in relation to God the Spirit. Secondly, Christian love always has this God as its middle term; Christian love is one's relationship with others as one relates to God. Hence, "love to God" is the fundamental source of love, and "love to one's neighbour" is the outer expression of love, and the "love to oneself" is the inward expression of love. In the course of this discussion, a clear contrast is made between the Christian understanding of love and the understanding of the person in the ethical sphere. It is difficult to say that the Christian and the natural man have the same understanding of ethics, and that Christian love is merely the identification of the ethical relationship between one man and another. For their conceptions of love are substantially different from one another. Kierkegaard shows us in Works of Love that the Christian sees the ethical aspect of human life from a different perspective from those of the ethical person and the person in religiousness A.

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관련 논문AI추천

키에르케고르의 사랑의 개념에 관한 일 고찰임규정범한철학회 · 범한철학2003 · 제31호“키에르케고어의 『사랑의 역사』에서 드러난 상호주체성(intersubjectivity)”의 기독교 사회윤리학적 의미장호광한국기독교사회윤리학회 · 기독교사회윤리2016 · 제34호키르케고르 작품에 나타난 기독교 윤리의 본질로서의 채무 의식이창우한국기독교철학회 · 기독교철학2024 · 제41호‘자기사랑’에 관한 현대 기독교윤리학계의 담론 탐색이창호한국기독교사회윤리학회 · 기독교사회윤리2013 · 제25호기독교 윤리학에서 사랑과 정의 -아가페 윤리학에 대한 대안적 접근-김종원한국기독교철학회 · 기독교철학2024 · 제41호사랑이 행복이다! - 현대 기독교윤리학계의 ‘사랑의 윤리’ 담론 탐색 -이창호한국기독교사회윤리학회 · 기독교사회윤리2012 · 제23호

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