염불수행과 진언수행의 동이(同異)점에 대한 고찰

Abstract

This thesis, under the thesis of “the sameness and difference between Buddhist chanting and practice of mantra,” this thesis examines the practice of Buddha chanting first, and is reborn as a Buddha chanting centering on the Three Pure Land Sutras and the commentaries. First, the difficult method practiced by professional practitioners(難行道). It was reviewed that it is necessary to practice(易 行道) that is easy for the general public to access. The essence of Buddhist chanting is to eliminate immeasurable karmic obstacles through faith, hope, and practice. Second, through samadhi, one personally saw the Buddha, and in the present world, one believed in the wisdom of Amitabha Buddha in peace and prosperity, and reviewed the non-retirement of rebirth and paradise. Thirdly, upon rebirth, one attains the highest level of enlightenment, the four wisdoms, through the clear awareness of no birth and the achievement of a buddha throughout one's life, realizing nirvana and rebirth. looked at next, the practice of the mantra is the desire to practice in a relationship in which the six elements of existence(六大元 素) and the four maṇḍala(四曼茶羅) are closely combined with the secret actions(三 密) of the body, mouth, and mind. When the three secrets are cultivated, the three fundamental teachings are combined with the three fundamental teachings, the three secrets, and the three secretly respond to each other. I reviewed the process of perfecting the wisdom of the branch Buddha and the attainment of Buddha in the present life(卽身成佛). Lastly, the similarity and difference of Buddhist chanting and mantra are the same and different in the subject, object, and method of each of the four practices, and the same in each other's purpose and different in the method is reviewed.