『육경합부(六經合部)』의 육경(六經)과 진언의 관계성 연구

Abstract

The accompanying mantra was analyzed from Ansinsa-『Yuggyeonghabbu(六經 合部)』, which was made from 1424 Seongdalsaeng(成達生)'s transcription. Contrary to the original idea of the reading scriptures, it was confirmed that the mantra consisted of attributing to Amitabha Buddha or being born in the pure land. The practitioner who reads with it is supported by all Buddha Bodhisattvas and celestial gods and extends their lifespan to live in Sangpum-Sangsaeng[上品 上生]. And the Bodhisattva practice of practitioners advocated in the scriptures appears as the practice of Mahayana Bodhisattva, who wishes to be reborn in paradise with all living beings. The six scriptures were created by combining the narratives of Vajracchedikā-prajñāpāramitā-sūtra. Therefore, among the six scriptures of Vajracchedikā-prajñāpāramitā-sūtra is treated as the most important. The six scriptures has a preceding standard, and the mantra is related to be born in the pure land. which is not visible in the thought of the scripture. The standards are 1339 『Sesoja-Geumgang-banyabalamil-gyeong』, Gyunyeo[均 如]'s Hyangga[鄕歌] 11s, Wangilhyuui[王日休]'s 「Sujibeobmun[受持法 門]」, Hyeyeong's 『Baeguihae』 etc. The collected the six scriptures change the original function of the sutras with the attached mantras. They are protected by Bodhisattva Buddha, who holds and reads scriptures and chants mantras. And eliminate disasters and catastrophes. And then he goes to Amitabha Buddha's world, Paradise Pure Land, and is born. In the end, keeping and reading a combination of sutras and mantras was integrated into the wish to be reborn in paradise. It can be said that it is not much different from the form of spiritual practice of Korean Buddhism from the Goryeo Dynasty to the present.