『백일법문』에 나타난 퇴옹 성철의 전오식 고찰 - 감산의 『팔식규구통설』·지욱의 『팔식규구직해』와의 비교를 중심으로 -

Abstract

This paper is a study focusing on Five-consciousness among Seong-Cheol’s The Eight-Consciousness Theory (八識說) shown in Baegilbeopmun (百 日法門). Sung-Chul is based on Hanshan’s Bashiguijutongshuo (八識規矩通說), a commentary on Bashiguiju (八識規矩) in the Baegilbeopmun. Therefore, if we want to examine Baegilbeopmun’s The Eight-Consciousness Theory, we must compare it with Bashiuijutongshuo. The Five-Consciousness-Verse of Bashiguijutongshuo can be divided into the first and second verses, which are the āsrava (有漏) parts, and the third verse, which is the anāsrava part. First, the first verse commentates on Five-consciousness viṣaya (境), pramāṇa (量), bhāva (性) and five-consciousness caitta, which work together. In the second verse, the five-indriya corresponding to Five-consciousness and the conditions under which Five-consciousness arises are commented. And the anāsrava (無漏) part commentes on the transformation of Five-consciousness into Songsojakji (成所 作智). So I’m going to take a look at Five-consciousness by comparing Sung-Cheol’s Baegilbeopmun and Hanshan’s Bashiuijutongshuo. In particular, I examined in detail that Sung-Cheol’s teachings on Five-consciousness was based on Hanshan’s Bashiuijutongshuo. In addition, I will take excerpts from what I think is necessary, and compare them with the positions of Ouyizhixu’s Bashiguijuzhijie (八識規矩直解) and other commentaries.