선명상의 의미와 적용

Abstract

This paper first began the discussion by taking a phenomenological approach to the concept of Seon meditation, which has emerged as an important topic in Korean Buddhism, and examined its complexity and hybridity, as well as its characteristics and limitations. And the cause was analyzed from two perspectives. First, it is due to the temporal and spatial specificity of the coexistence of various Buddhist traditions in Korean Buddhism, and second, it is due to the secularization aspect of Korean Buddhism. Next, problems with the concept of K-meditation and the characteristics of Korean Buddhism's practice and practice were examined. To this end, at first reviewed at the context and limitations of the concept of K-meditation used with Seon meditation, and examined the validity of the term ‘K-Buddhist meditation’ rather than ‘K-meditation’ in terms of its use and category. Furthermore, through the characteristics shown in Korean Buddhism's belief and practice, it was discussed that the doctrine of Mahayana Buddhism, social participation, and Bodhisattva practice of the spiritual culture of Korean Buddhism are the identity of Korean Buddhism. Through this, I discussed how the meaning of meditation should not be narrowly interpreted and limited to a tool for quiet inner insight or a psychological healing approach. Lastly, I discussed application cases of Seon meditation containing the implications of these Seon meditation. In Korean Buddhism, Seon meditation must have two main characteristics. First, it must proceed in a way that combines or integrates Korea's traditional Seon Buddhism and modern meditation traditions. Second, as an ideological basis, Seon quotations or Seon thoughts should be reflected. Of course, the Seon thought at this time refers to the doctrine of Mahayana Buddhism that encompasses social mindfulness, Bodhisattva practice, and altruistic practice.