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Decoding Mary Wroth: Focusing on Love's Victory

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Mary Wroth, recently evaluated as 'the most prolific, most self-conscious, and most impressive female author of the Jacobean era', and her poems have already drawn academic attentions from the Korean scholars. Judging that her play also deserves serious attention, this paper aims to explore her play, Love's Victory, in the aspect of the pastoral drama by a feminist writer who is differentiated from the male writers and who attempts to subvert the male-dominated literary genre and to construct the female community in her Arcadia. Although Wroth has been frequently illuminated as one of the Sidney members, recent criticism provokes new perspectives on her literary works, and some critics even place her as a writer as competent as Shakespeare beyond the boundary of a woman writer. However, this paper stands to illuminate her and her works in the light of a woman writer. Introduction part contains several critical attitudes toward Wroth and Love's Victory. Part II "Wroth's Arcadia: a pursuit for female community" mainly discusses Venus and Silvesta. Wroth puts her desire and her life itself in her main female characters, with them functioning as her 'alter ego', and containing her personal aspects: Venus as a being who can exercise the supreme power that the writer has to her characters, and who can bring a happy ending to the lovers that Wroth herself anticipated concerning her clandestine love and desire; Musella as a being who represents Wroth's love, unacknowledged in her society, sharing her desire to achieve it in this real world; Silvesta as a being who shares Wroth's single life as a widow. Part III "the differentiated writing strategy of Mary Wroth as a woman writer" explores issues such as wooing, forced marriage, woman's honor, and the unique aspects of the play differentiated from other male writers. Finally, conclusion part attempts to evaluate historical significances of Mary Wroth and her play, Love's Victory. In Love's Victory, Wroth, as a woman writer, provides an arena where a female figureㅡVenusㅡcan exercise the supreme power, which was quite impossible for her contemporary females; demonstrates women's equal capabilities by highlighting Silvesta's choices of friendship prior to love, and a single, chaste life instead of marriage. Using the literary form of a pastoral drama, Wroth achieves her Arcadia as one where female solidarity is conspicuous and ideal female community, based on mutual understanding, can be possible. Wroth deserves her place as a significant Renaissance female writer who constantly experimented literary forms and made contributions in the history of English literature.

Abstract

Mary Wroth, recently evaluated as 'the most prolific, most self-conscious, and most impressive female author of the Jacobean era', and her poems have already drawn academic attentions from the Korean scholars. Judging that her play also deserves serious attention, this paper aims to explore her play, Love's Victory, in the aspect of the pastoral drama by a feminist writer who is differentiated from the male writers and who attempts to subvert the male-dominated literary genre and to construct the female community in her Arcadia. Although Wroth has been frequently illuminated as one of the Sidney members, recent criticism provokes new perspectives on her literary works, and some critics even place her as a writer as competent as Shakespeare beyond the boundary of a woman writer. However, this paper stands to illuminate her and her works in the light of a woman writer. Introduction part contains several critical attitudes toward Wroth and Love's Victory. Part II "Wroth's Arcadia: a pursuit for female community" mainly discusses Venus and Silvesta. Wroth puts her desire and her life itself in her main female characters, with them functioning as her 'alter ego', and containing her personal aspects: Venus as a being who can exercise the supreme power that the writer has to her characters, and who can bring a happy ending to the lovers that Wroth herself anticipated concerning her clandestine love and desire; Musella as a being who represents Wroth's love, unacknowledged in her society, sharing her desire to achieve it in this real world; Silvesta as a being who shares Wroth's single life as a widow. Part III "the differentiated writing strategy of Mary Wroth as a woman writer" explores issues such as wooing, forced marriage, woman's honor, and the unique aspects of the play differentiated from other male writers. Finally, conclusion part attempts to evaluate historical significances of Mary Wroth and her play, Love's Victory. In Love's Victory, Wroth, as a woman writer, provides an arena where a female figureㅡVenusㅡcan exercise the supreme power, which was quite impossible for her contemporary females; demonstrates women's equal capabilities by highlighting Silvesta's choices of friendship prior to love, and a single, chaste life instead of marriage. Using the literary form of a pastoral drama, Wroth achieves her Arcadia as one where female solidarity is conspicuous and ideal female community, based on mutual understanding, can be possible. Wroth deserves her place as a significant Renaissance female writer who constantly experimented literary forms and made contributions in the history of English literature.

참고문헌 (14)

  1. Cerasano, S. P., "Renaissance Drama by Women: Texts And Documents" (1996), London: Routledge
  2. Campbell, Julie, "Love's Victory and La Mirtilla in the Canon of Renaissance Tragicomedy: an examination of the influence of salon and social debates", 4, pp.103~125 (1997)
  3. Tina, "Women as Writers and Translators of Literature in the English Renaissance", pp.121~40 (1992), Blaming Tyrannical Fathers and Inconstant Lovers
  4. Laroche, Rebecca, "Pamphilia Across a Crowded Room Mary Wroth's Entry into Literary History", 30, pp.267~288 (1997)
  5. Barbara K, "Representing Alternatives in Early Modern England U of Tennessee P", k(xville), pp.88~108 (1991)
  6. Revising Genres, "Writing Women in Jacobean England", pp.243~307 (1993)
  7. McLaren, "The Renaissance Englishwoman in Print U of Massachusetts", pp.276~94 (1990)
  8. Miller, "The Role of the Lady in Lady Mary Wroth's Pamphilia to Amphilanthus The Renaissance Englishwoman in Print U of Massachusetts", pp.295~310 (1990)
  9. Reading Mary Wroth, "Women's Voices in Wroth's Urania Representing Alternatives in Early Modern England U of Tennessee P", k(xville), pp.154~72 (1991)
  10. Miller, "Representing Alternatives in Early Modern England U of Tennessee P", k(xville) (1991)
  11. Roberts, Josephine A, "Deciphering Women's Pastoral: Coded Language in Wroth's Love's Victorie", pp.163~74 (1997), London: U of Missouri P
  12. Swift, "Feminine Self-Definition in Lady Mary Wroth's Love's Victorie", pp.171~88 (1989)
  13. Waller, "Struggling into Discourse The Emergence of Renaissance Women's Writing Silent But for the Word Tudor Women as Patrons Translators and Writers of Religious Works", pp.238~56 (1985)
  14. Wynne-Davies, Marion, "Here is a sport will well befit this time and place': allusion and delusion in Mary Wroth's Love's Victory", 6, pp.47~64 (1999)

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