진호사찰 청련사 시‧공간에서 펼쳐지는 전통의례문화

Abstract

This writing considers the Buddhist traditional rituals of Cheongryeon-sa (temple) which during the reign of King Heungdeok of Sila Dynasty was Anjeongsa on Mt. Nam located in Wangsim-ri, Seoul but was later rebuilt by Seon master Muhak during the early Joseon Dynasty. It was rebuilt again and again and then moved to Mt. Gaemyeong in Yangju, gyeonggi-do (province) in C.E 2010. The first Chapter begins with the premise that the Buddhist rituals contain and are a rich repository of traditional culture while discussing the meaning of the culture that dominated that time and region. The history of construction of the Korean temple is studied in the second chapter. it is determined that Cheongryeon-sa was built as a complementing temple based on the idea of Mandala for protecting the country and the thought of reinforcing river and mountain. The third chapter argues that this temple was designated as a protecting temple and Mandala for protecting the country of Eastern blue lotus and Western white lotus. The forth chapter examines in detail the Buddhist traditional rituals which where performed within this temple based upon the Dangu (the buildings of a temple) and its records and books. Lastly, its transmission aspects of the traditional culture after the relocation to Yangju is considered, focusing on Beompae (the Buddhist music). Here it is discussed how the history of the traditional culture wasinheritetedandthismeans.