安珦의 性理學 傳播와 朝鮮性理學의 定向

Abstract

In this paper, I studied the works of Hoeheon(晦軒) Anhyang(安珦. 1943-1306), who spread the study of Neo-confucianism to Goryeo(高麗), and the academic effects on Joseon‘s Neo-confucianism. When he went to the Yanjing(燕京) of Won(元) Dynasty, he became absorbed in Neo-confucianism and returned to Goryeo Dynasty with a book written by Zhuxi(朱熹), and he was absorbed in the study and education of Neo-confucianism. After that Neo-confucianism was then given academic and historical significance to the extent that it became the founding ideology of Joseon. Hoerheon is praised as “The eastern Zhuzi(朱子)”. But now, he has very little academic data. Accordingly, this paper reviews the introduction of Hoeheon's era perception and Neo-confucianism based on the previous studies, and reinvents Hoeheon's academic spirit through the current materials. In China, we studied the spread of Neo-confucianism studies and the characteristics of Neo-confucianism studies in the Won(元) Dynasty. Next, I studied the academic spirit and educational perspectives of Hoeheon. Hoerheon stressed that education is the most important project to establish a country correctly. Lastly, it was confirmed that Neo-confucianism, which was introduced by Hoeheon, became the founding ideology of Joseon, and that the development process of Joseon Neo-confucianism was already prepared from Hoeheon's Neo-confucianism. It also confirmed that the culture of Seowon(書院) started from Hoeheon. Through the above research, it was found that the spirit of the era and the spirit of his academic advancement were also necessary in today's 21st century. Through Anhyang's educational office, it was confirmed that the dedicated attitude of scholars and educators was necessary to develop the spiritual and cultural development of the nation and its people.