동아시아 <六諭衍義>의 발생과 특징-明淸代의 정치상황과 향약 및 육유연의-

Abstract

‘Rikiyu’ was born in Ming Dynasty, but was accepted as a virtue of folklore in the mid-century Qing Dynasty. In particular, he entered Cheongdae after being distributed by Ming Dynasty, became 『Rikiyuengi』, a guidebook attached to ‘Rikiyu’, was housed in the political community, then served in China or China. In particular, China's ‘Rikiyu’ was already accepted in the Joseon Dynasty and then spread to Ryukyu by Teijyunsoku and then sent to Sathumatsu as a teaching material in the Japanese mainland. At the same time, many studies have been scaled up in China and Japan. On the other hand, it is not too much to say that Korea's 『Rikiyuengi』 study is few compared to China and Japan. In particular, the ‘Rikiyu’ of East Asia is commonly associated with Hyangyak and there is something in common that scholars of the time are involved in. Therefore, in this study, after grafting with Hyangyak in China, the period background, movement and settlement of ‘Rikiyu’ and 『Rikiuengi』, which played a role in maintaining the Hyangchon order and supporting each other, were considered.