퇴계 이황을 통해 본 사단의 純善無惡 고찰

Abstract

This thesis analyzed the difference between the line that occurred in the si duan(四端) and the goods that occurred in the qi qing(七情) to reconsider the meaning of the “goods” viewed by Toegye Yi Hwang, a master of Joseon Neo-Confucianism. Toegye saw that even if the phenomenon of good occurs as a result, it cannot be treated as the same goods if the suo cong lai(所從來) of the location is different. Li(理), which has been given the gender of humanity's prediction, is a pure chun shan(純善) in itself, but the spirit is biased by the qing zhuo cui bo(淸濁粹駁), and the phenomenon of good and evil coexist. Therefore, the goods of the division originated from “Li” and the line of the qi qing from “Qi” are different. Of course, Toegye did not regard “Qi” itself as evil, but the phenomenon of evil was not seen as “Qi” because it was expressed in “Qi.” He regarded the good of the Revitalized Division as a pure evil that did not exist any evil, and saw that when “Li” became the main, it was possible to maintain the correctness without bias. Therefore, this thesis aims to further clarify the definition of the goods that Toegye Yi Hwang viewed by deeply analyzing the Qi fa(氣發)’s qi qing and the Li fa’s(理發) si duan.