요한복음 1:19-51에 나타난 네 증인의 증언들
Four Witnesses’ testimonies in John 1:19-51
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
John 1:19-51 deals with four witnesses, John Baptist, Andrew, Philip,and Nathanael who testimonies the identity of the Logos that is mentioned in John’s Prologue (1:1-18). These characters is employed to clearly disclose Jesus’ various identities, “the Lamb of God, who takes away the sin of the world” (1:29), “the Messiah” (1:41), the one Moses wrote about in the Law, and about whom the prophets also wrote (1:45), “the Son of God… the King of Israel” (1:49). These Christological titles predict the purpose, the aim and the direction of Jesus’ministry that are mentioned throughout the whole Gospel. For disclosing four witnesses’ purposes androles, we used a rhetorical structural analysis and exegeses. The structure of four witnesses has same form, guider who introduces Jesus to a character, the spiritual encounter between the witness and Jesus, testimony about Jesus as eyewitness, and propagation to another people for making another eyewitness. Nathanael who is the last witness in John 1 also testimonies Jesus’identity as the eyewitness but does not have propagation to another people. This reason is that the author of the Gospel demands us to become witnesses and to confess Jesus as the “Son of Man” that is Jesus’ self-declarative title.
Abstract
John 1:19-51 deals with four witnesses, John Baptist, Andrew, Philip,and Nathanael who testimonies the identity of the Logos that is mentioned in John’s Prologue (1:1-18). These characters is employed to clearly disclose Jesus’ various identities, “the Lamb of God, who takes away the sin of the world” (1:29), “the Messiah” (1:41), the one Moses wrote about in the Law, and about whom the prophets also wrote (1:45), “the Son of God… the King of Israel” (1:49). These Christological titles predict the purpose, the aim and the direction of Jesus’ministry that are mentioned throughout the whole Gospel. For disclosing four witnesses’ purposes androles, we used a rhetorical structural analysis and exegeses. The structure of four witnesses has same form, guider who introduces Jesus to a character, the spiritual encounter between the witness and Jesus, testimony about Jesus as eyewitness, and propagation to another people for making another eyewitness. Nathanael who is the last witness in John 1 also testimonies Jesus’identity as the eyewitness but does not have propagation to another people. This reason is that the author of the Gospel demands us to become witnesses and to confess Jesus as the “Son of Man” that is Jesus’ self-declarative title.
참고문헌 (43)
- Burton L. Mack, "Rhetoric and the New Testament", pp.87~ (1990), Fortress Press
- Ben Witherington, "John's wisdom: A com mentary on the Fourth Gospel" (1993), The Lutterworth Press
- Bruce J. Malina, "Social-Science Commentary on the Gospel of John", pp.55~ (1998), Fortress Press
- B.F. Westcott, "The Gospel according to St. John", pp.282~ (1892), John Murray
- C.K. Barrett, "The Gospel according to St. John, vol.1", pp.72~ (1979), SPCK
- C.K. Barrett, "요한복음. in: The Gospel according to St. John, vol.1", pp.278~ (1984), 한국신학연구소
- C.L. Winbery, "Abiding in Christ: The concept of discipleship in John", Theological Educator, 38, pp.104~120 (1988)
- Christopher Rowland, "John 1:51, Jewish apocalyptic and Targumic tradition", New Testament Studies, 30, pp.498~507 (1984)
- Craig R. Koester, "Messianic exegesis and the call of Nathanael (John 1.45-51)", Journal for the Study of the New Testament, 39, pp.23~34 (1990)
- Craig S. Keener, "The Gospel of John, Vol. 1", pp.435~ (2003), Hendrickson Publishers Inc
- D.A. Carson, "The Gospel according to John", pp.144~ (1992), W.B. Eerdmans Publishing co
- D, Moody Smith, "The theology of the Gospel of John", pp.132~ (1995), Cambridge University Press
- Francis J. Moloney, "The Gospel of John", pp.54~ (1998), The Liturgical Press
- George L. Carey, "The Lamb of God atonement theories", The Tyndale Biblical Theology Lecture, 32, pp.97~121 (1981)
- Grant R. Osborne, "The Gospel of John-Tyndale Cornerstone Biblical Commentary, Vol. 13", pp.29~ (2007), Tyndale House Publishers
- George R. Beasley-Murray, "요한복음. in: John", pp.154~ (2001), 솔로몬
- Grant R. Osborne, "The Gospel of John. in: Tyndale Cornerstone Biblical Commentary Vol. 13", pp.32~ (2007), Tyndale House Publishers
- Herman Ridderbos, "The Gospel according to John", pp.66~67 (1997), Eerdmans
- M.J.J. Menken, "The Quotation from Isa 40:3 in John 1:23", Novum Testamentum, 27, pp.296~318 (1985)
- Merrill C. Tenney, "Topics from the Gospel of John PartIII: The person of `witness' in John", Bibliotheca Sacra, 132, pp.229~241 (1975)
- Mark F. Whitters, "Discipleship in John: Four profiles", Word & World, 17, pp.422~427 (1998)
- M.W.G. Stibbe, "The Elusive Christ: A New Reading of the Fourth Gospel", Journal for the Study of the New Testament, 44, pp.33~ (1991)
- N. Walker, "The Reckoning of Hours in the Fourth Gospel", Novum Testamentum, 4, pp.69~73 (1960)
- J. Daryl Charles, "Journal of the Evangelical", Theological Society, 34, pp.447~460 (1991)
- J. Daryl Charles, "Will the court please call in the prime witness?: John 1:29-34 and the ‘witness’-motif", Trinity Journal, 10, pp.71~83 (1989)
- Jerome H. Neyrey, "The Jacob allusion in John 1:51", Catholic Biblical Quarterly, 44, pp.586~605 (1982)
- Jerome H. Neyrey, "The Gospel of John-The New Cambridge Bible Commentary", pp.48~ (2007), Cambridge University Press
- John Ashton, "The identity and function of the 'Ioudaioi in the Fourth Gospel", Novum Testamentum, 27, pp.40~75 (1985)
- Jung Sig Park, "The Shepherd Discourse in John 10: A Rhetorical Interpretation", 박사, pp.1999
- Robert Kysar, "요한복음서 연구: 그 독자성을 중심으로. in: John: the maverick gospel", pp.139~145 (1996), 성지 출판사
- R. Alan Culpepper, "The Gospel of John and the Jews", Review and Expositor, 84, pp.273~288 (1987)
- Raymond E. Brown, "The Gospel according to John I", pp.47~ (1966), Doubleday
- R. Schnackenburg, "The Gospel according to St. John. in: Introduction and commentary on chapters 1-4", pp.144~ (1990), Burns & Oates
- Robert Kaysar, "John: The Maverick Gospel", pp.1993, Westminster
- Rodney A. Whitacre, "John", pp.67~68 (1999), IVP
- R. Alan Culpepper, "Anatomy of the Fourth Gospel", pp.219~ (1983), Fortress press
- T.J. Baarda, "Nathanael, ‘the scribe of Israel’: John 1:47 in Ephraem's Commentary of the Diatessaron", Ephemerides Theologicae Lovanienses, 71, pp.321~336 (1995)
- Francis J. Moloney, "Johannine son of man", Biblical Theology Bulletin, 6, pp.159~ (1976)
- William O. Walker, "John 1:43-51 and `the Son of Man' in the Fourth Gospel", Journal for the Study of the New Testament, 56, pp.31~42 (1994)
- 김광수, "요한복음 다시 읽기", pp.123~ (2002), 침례신학대학출판부
- 류모세, "식물이야기-열린다 성경", pp.12~45 (2008), 두란노
- 조석민, "요한복음의 새관점", pp.77~80 (2008), 솔로몬
- 장재일, "유대인의 상징주의", pp.183~188 (2009), 쿰란출판사
