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마가복음의 대속적 고난의 신학적 함의와 그 배경

The Theological Implication and Background of Vicarious Suffering in the Gospel of Mark

박노식
한국복음주의신약학회 (Korean Evangelical Society of New Testament Studies)|2013.06|신약연구 (Korean Evangelical New Testament Sudies)|제12권 제2호|pp. 191-213|DOI 10.24229/kents.2013.13.2.001

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참고문헌

키워드

이사야 53장그리스 비극Isaiah 53대속적 고난마가복음 10:45Vicarious sufferingthe Gospel of Mark 10:45Greek tragedy.

초록

Suffering is understood as the consequence of sin, a divine discipline and a benefit for others. Suffering, especially that of the innocent and those unjustly treated, is a universal experience which has perplexed and agonized humanity. This realty is especially a challenge to believe in an all powerful,good and loving God. The meaning of vicarious suffering is the act of allowing oneself to go through suffering for the sake of others. The author of the Gospel of Mark sees Jesus Christ prefigured in the nameless Servant of Isaiah 53. Because Isaiah 53 is used figuratively in the construction of a symbolic world in which the Markan community might live. In fact Jesus in the Gospel of Mark died for our sins and gave his life as a ransom for many(Mk 10:45). As Joseph and Moses suffered vicariously for the many,the Markan Jesus’suffering and death is very vicarious and also in obedience to God’s will. Jesus’vicarious suffering and death in the Gospel of Mark is rooted in Isaiah 53’s account of the suffering servant and the heroic sacrifice in Greek tragedy. The Gospel of Mark is the first Gospel which has fully developed theology of Isaiah 53’s vicariously suffering servant.

Abstract

Suffering is understood as the consequence of sin, a divine discipline and a benefit for others. Suffering, especially that of the innocent and those unjustly treated, is a universal experience which has perplexed and agonized humanity. This realty is especially a challenge to believe in an all powerful,good and loving God. The meaning of vicarious suffering is the act of allowing oneself to go through suffering for the sake of others. The author of the Gospel of Mark sees Jesus Christ prefigured in the nameless Servant of Isaiah 53. Because Isaiah 53 is used figuratively in the construction of a symbolic world in which the Markan community might live. In fact Jesus in the Gospel of Mark died for our sins and gave his life as a ransom for many(Mk 10:45). As Joseph and Moses suffered vicariously for the many,the Markan Jesus’suffering and death is very vicarious and also in obedience to God’s will. Jesus’vicarious suffering and death in the Gospel of Mark is rooted in Isaiah 53’s account of the suffering servant and the heroic sacrifice in Greek tragedy. The Gospel of Mark is the first Gospel which has fully developed theology of Isaiah 53’s vicariously suffering servant.

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