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신성한 메데아의 탄생: 파졸리니의 영화 『메데아』

The Birth of a sacred Medea in Film Medea by Pier Paolo Pasolini

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Pier Paolo Pasolini's Film Medea, which is less an adaptation of the Euripides play than an interpretation of it, includes a lot of themes such as the sacred and the profane, man and women, reason and emotion, civilization and barbarism, the first and third world. This article analyzes the film from the perspective of the sacred and the profane. Pasolini gave attention to the ancient Myth of Medea, because he saw in it the root of problems of contemporary society that has lost the sacred. It is his fundamental idea that modern people who has lost the sacred and that the capitalistic society which puts top priority on material value causes necessarily the tragedy. So the Myth of Medea ends tragically in his movie. Pasolini describes vividly the process of collapse from the sacred to the profane world. It must of necessity be that the sacred is ruined in a civilized and profane world. But Medea recovers in the end the sacred and revenges herself on her antagonist. Through it Pasolini tried to express that the traces of the sacred is still present in a modern world. Pasolini has visualized in Medea his mythological world view that the catastrophe of modern society is rooted in the separation of the sacred and the profane, so salvation is only possible when we return from the profane to the sacred and from the division to the wholeness.

Abstract

Pier Paolo Pasolini's Film Medea, which is less an adaptation of the Euripides play than an interpretation of it, includes a lot of themes such as the sacred and the profane, man and women, reason and emotion, civilization and barbarism, the first and third world. This article analyzes the film from the perspective of the sacred and the profane. Pasolini gave attention to the ancient Myth of Medea, because he saw in it the root of problems of contemporary society that has lost the sacred. It is his fundamental idea that modern people who has lost the sacred and that the capitalistic society which puts top priority on material value causes necessarily the tragedy. So the Myth of Medea ends tragically in his movie. Pasolini describes vividly the process of collapse from the sacred to the profane world. It must of necessity be that the sacred is ruined in a civilized and profane world. But Medea recovers in the end the sacred and revenges herself on her antagonist. Through it Pasolini tried to express that the traces of the sacred is still present in a modern world. Pasolini has visualized in Medea his mythological world view that the catastrophe of modern society is rooted in the separation of the sacred and the profane, so salvation is only possible when we return from the profane to the sacred and from the division to the wholeness.

참고문헌 (17)

  1. 미르체아 엘리아데, "성과 속" (1998), 한길사
  2. 아리안 에슨, "신화와 예술" (2002), 청년사
  3. 엔초 시칠리아노, "파솔리니 평전 - 죽음과 삶의 몽타주" (2005), 이룸
  4. 오토 슈바이처, "파솔리니" (2000), 한길사
  5. 장은수, "변용의 시학, 이창복교수 회갑기년논문집" (1997), 사랑의 학교
  6. 한동원, "파졸리니의 영화이론", 인문과학연구, 10 (2002)
  7. 한택수, "신화 속의 폭력과 여성의 폭력- 꼬르네유의 희곡 『메데이아』, 들라크루아의 그림 <격노한 메데이아>, 파솔리니의 영화 <메데이아>를 중심으로 -", 프랑스어문교육, (25), pp.383~404 (2007), 한국프랑스어문교육학회
  8. Eliade, Mircea, "Mythen, Träume und Mysterien" (1961)
  9. Federici-Nebbiosi, Susanna, "“Earth, Speak to Me, Grass, Speak to Me!” Trauma, Tragedy, and the Crash between Cultures in Medea", Psychoanalytic Dialogues, 16(4) (2006)
  10. Munaretto, Stefan, "Medea. Ein Mythos und seine Bearbeitungen" (2009)
  11. Pasolini, Pier Paolo, "Medea", Film, ~ (1969)
  12. Schmidt, Sina, "Eine malerische Medea" (2008)
  13. Schwartz, Barth David, "Pasolini Requiem" (1992), Pantheon Books New York
  14. Shapiro, Susan O., "Ancient Greek Women in Film" (2014), Oxford University Press
  15. Stephan, Inge, "Medea. Multimediale Karriere einer mythologischen Figur" (2006)
  16. Zimmermann, Bernhard, "Bewegte Antike. Antike Themen in modernen Film" (2002)
  17. Zwick, Reinhold, "Passion und Transformation. Bilblische Resonanzen in Pier Paolo Pasolinis <<mythischem Quartett>>" (2014)

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