돌아오지 못하는 아이들 - 유괴 삼부작을 통해 질문하는 우리시대 정신분석의 윤리
Children who can not return to their parents : The ethics of psychoanalysis in our time questioning through a kidnapping trilogy
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
The purpose of Lacan psychoanalysis is not in enlightening level which complements an unstable ego repletely who can not adjust to the community. Ultimately psychoanalysis suggests that a subject accept that it can not make up for the lack of man, neither should it. This is the ethics of psychoanalysis, and Lacan tried to suggest this psychoanalysis as ethics several times. This paper analyzes lately released Korean movies, which deals with the child kidnapping in the ethics of psychoanalysis based on the formula of sexual difference arising from the seminar in 1975. The psychoanalytic ethics from this formula presents that a woman accepts that there exists no signifier which makes her a stable being as a female position unlike a male one. Parents in the three movies choose a male position to stay in the location of signifier as a parent. For this, they mourn the death, escape from their lack ceaselessly or transgress the law for themselves to be a legislator. This shows the position of the parent in korea, which can manage barely as an unstable one by avoiding some truth, becomes a symptom. Therefore, we could know that what modern korean society has been built from, that is the location of the signifier as a parent and the one of subject facing up to its lack. In the conclusion, we can turn over a ethical being, thereby bringing the situation of the choice again.
Abstract
The purpose of Lacan psychoanalysis is not in enlightening level which complements an unstable ego repletely who can not adjust to the community. Ultimately psychoanalysis suggests that a subject accept that it can not make up for the lack of man, neither should it. This is the ethics of psychoanalysis, and Lacan tried to suggest this psychoanalysis as ethics several times. This paper analyzes lately released Korean movies, which deals with the child kidnapping in the ethics of psychoanalysis based on the formula of sexual difference arising from the seminar in 1975. The psychoanalytic ethics from this formula presents that a woman accepts that there exists no signifier which makes her a stable being as a female position unlike a male one. Parents in the three movies choose a male position to stay in the location of signifier as a parent. For this, they mourn the death, escape from their lack ceaselessly or transgress the law for themselves to be a legislator. This shows the position of the parent in korea, which can manage barely as an unstable one by avoiding some truth, becomes a symptom. Therefore, we could know that what modern korean society has been built from, that is the location of the signifier as a parent and the one of subject facing up to its lack. In the conclusion, we can turn over a ethical being, thereby bringing the situation of the choice again.
참고문헌 (14)
- 김소연, "라캉과 한국영화" (2008), 도서출판 비
- 이성민, "암흑지점" (2004), b
- 미셸 시옹, "영화의 목소리" (2005), 동문선
- 맹정현, "라깡의 재탄생, 라깡과 싸드" (2002), 창작과 비평사
- 슬라보예 지젝, "이데올로기라는 숭고한 대상" (2002), 인간사랑
- 슬라보예 지젝, "성관계는 없다" (2005), 도서출판 비
- 슬라보예 지젝, "죽은 신을 위하여" (2007), 도서출판 길
- 조운 콥젝, "성과 이성의 안락사, In 성관계는 없다" (2005), 도서출판 비
- 지그문트 프로이트, "정신분석학의 근본 개념" (2003), 열린 책들
- 이성민, "실재의 윤리" (2004), b
- 허문영, "이창동의 <밀양> ① 비밀의 빛, 밀양으로 가는 길", 씨네21, (602) (2007)
- 맹정현, "라깡의 재탄생" (2002), 창작과비평사
- Jacques Alain Mille, "On semblances in the relation between the sexes" (2000), Duke University Press
- Renata Salecl, "Sexuation" (2000), Duke University Press