할레드 호세이니의 『연을 쫓는 아이』에 나타난 폭력과 구원의 문제
Issues of Violence and Redemption in The Kite Runner by Khaled Hosseini
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This paper explores ambivalent correlations between violence and the idea of redemption in Khaled Hosseini's The Kite Runner. The novel is about sin, redemption, betrayal and love, set in Afghanistan and the U.S. A personal story of redeeming one's sin is juxtaposed with social and political turmoils of Afghanistan, providing a vivid picture of the Russian atrocities and of the Taliban’s. The theme of redemption and love is so powerful that Afghan culture including kite fighting, or the exotic locality functions rather as a mere backdrop. So I observe that most of the readers read the novel as a Bildungsroman, or a moral tale about a symbolic journey for personal salvation with a universal appeal to cosmopolitan humanism. Though partially successful in "humanizing" Afghan culture, the narrative structure does not make the novel an "open sesame" to the world of Afghan culture or the country itself to the readers. The novel has the full spectrum of violence which draws attention with full throttle tension. I find violence functions as an inevitable element in Amir’s quest for forgiveness and redemption as well as in Afghanistan’s current political and social circumstances. Thus this paper deals with how violence is juxtaposed with one’s personal ordeal as well as with bloody political turmoils including the coup, the Soviet invasion, and the rise of Taliban in Afghanistan.
Abstract
This paper explores ambivalent correlations between violence and the idea of redemption in Khaled Hosseini's The Kite Runner. The novel is about sin, redemption, betrayal and love, set in Afghanistan and the U.S. A personal story of redeeming one's sin is juxtaposed with social and political turmoils of Afghanistan, providing a vivid picture of the Russian atrocities and of the Taliban’s. The theme of redemption and love is so powerful that Afghan culture including kite fighting, or the exotic locality functions rather as a mere backdrop. So I observe that most of the readers read the novel as a Bildungsroman, or a moral tale about a symbolic journey for personal salvation with a universal appeal to cosmopolitan humanism. Though partially successful in "humanizing" Afghan culture, the narrative structure does not make the novel an "open sesame" to the world of Afghan culture or the country itself to the readers. The novel has the full spectrum of violence which draws attention with full throttle tension. I find violence functions as an inevitable element in Amir’s quest for forgiveness and redemption as well as in Afghanistan’s current political and social circumstances. Thus this paper deals with how violence is juxtaposed with one’s personal ordeal as well as with bloody political turmoils including the coup, the Soviet invasion, and the rise of Taliban in Afghanistan.
참고문헌 (12)
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- Hosseini, Khaled, "The Kite Runner" (2003), Riverhead Books
- Loh, Lucienne, "The Politics of Sex in Literature: The ‘New Orientalist’ Debate in Khaled Hosseini’s The Kite Runner", London Debates, ~ (2010)
- Jefferess, David, "To be Good (Again): The Kite Runner as Allegory of Global Ethics", Journal of Postcolonial Writing, 45(4), pp.389~400 (2009)
- Kim, Soonsik, "Expanding the Frontiers of Comparative Literature: A Return to the Transnational Tradition (1)" (2013), 중앙대학교 출판부
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