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중국 春節의 辟邪文化 탐구* - 주술적 행위와 언어 금기를 중심으로 -

The Research on Chinese Evil-Expelling(Bixie) of New year􀙗s Festival

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주제분류중국어와문학

초록

Evil-expelling is a conduct to dominate or avoid human harming matters or evil existence by holding religious service and tabooing. It has taken very significant aspect of life of old Chinese as well as modern Chinese people in different form. Therefore, research on evil-expelling provides with informatoin about the life style of ancient and modern Chinese people’s behavior. Evil-expelling originated from essential human nature to protect themselves from menace of evil existence or super natural force while such nature is common trait of human, not only Chinese people’s. However, cultural heritage from ancient Chinese people is also shown in modern Chinese people’s life as if Chinese people consider it as part of life. Such conduct is remarkable in wedding ceremony or funeral services out of any other occasions although practiced commonly year round. Here the research is limited to New Year’s Fesitval of Chinese Hanzu(漢族) for studying essence of evil expelling. As reasons that we focused the research on evil-expelling of New Year’s festival of Hanzu(漢族), first since Hanzu(漢族) is major tribute in China although each and every 56 tribes in China has its unique customs and cultural behavior. Secondly, New Year’s Festival is biggest festival, celebrating new year, and cultural heritage strongly succeeded throughout generation. New Year’s Festival is celebrated in various form of ceremonies and performances. Most of them are evil-expelling. In other words, desire for happiness and evil-expelling is the most huge during festival than any other days. Therefore, various performance carried in New Year’s Festival implicate most strongly the meaning and essence of evil-expelling. Chinese people perceive New Year’s Festival up to approximately January 15th, starting from December 23rd, not just January 1st. Evil-expelling of New Year’s Festival varies in many forms, but here we categorize them into active cope, and passive cope which is charm behavior, and taboo especially for language in respect.

Abstract

Evil-expelling is a conduct to dominate or avoid human harming matters or evil existence by holding religious service and tabooing. It has taken very significant aspect of life of old Chinese as well as modern Chinese people in different form. Therefore, research on evil-expelling provides with informatoin about the life style of ancient and modern Chinese people’s behavior. Evil-expelling originated from essential human nature to protect themselves from menace of evil existence or super natural force while such nature is common trait of human, not only Chinese people’s. However, cultural heritage from ancient Chinese people is also shown in modern Chinese people’s life as if Chinese people consider it as part of life. Such conduct is remarkable in wedding ceremony or funeral services out of any other occasions although practiced commonly year round. Here the research is limited to New Year’s Fesitval of Chinese Hanzu(漢族) for studying essence of evil expelling. As reasons that we focused the research on evil-expelling of New Year’s festival of Hanzu(漢族), first since Hanzu(漢族) is major tribute in China although each and every 56 tribes in China has its unique customs and cultural behavior. Secondly, New Year’s Festival is biggest festival, celebrating new year, and cultural heritage strongly succeeded throughout generation. New Year’s Festival is celebrated in various form of ceremonies and performances. Most of them are evil-expelling. In other words, desire for happiness and evil-expelling is the most huge during festival than any other days. Therefore, various performance carried in New Year’s Festival implicate most strongly the meaning and essence of evil-expelling. Chinese people perceive New Year’s Festival up to approximately January 15th, starting from December 23rd, not just January 1st. Evil-expelling of New Year’s Festival varies in many forms, but here we categorize them into active cope, and passive cope which is charm behavior, and taboo especially for language in respect.

참고문헌 (23)

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