이청준 문학과 ‘한’(恨) - 「남도 사람」 연작을 중심으로
‘Han’(恨) in the Novels of Yi Chong-jun
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
This paper aims to explain the emotion of ‘Han’ depicted in Yi Chong-jun's works from the psychoanalytic point of view, focusing on the ‘Southern Men’ series. ‘Han’, which is known as a passion peculiar to Korea, more specifically to Namdo, can be elucidated partly by the Freudian theory of ‘sublimation’. The major characters of ‘Southern Men’ sublimate their unfilled incestuous desire through ‘Sori’(Korean traditional song). Han, however, has some aspects which cannot be explained by sublimation theory, and the goal of this unique passion is not the fulfillment of the desire. Rather, the characters of ‘Southern Men’ series gain the power of their songs by delaying the moment of the fulfillment on purpose. The constant delay of the fulfillment of the desire, not the surrogate fulfillment, is the essence of ‘Han.’ It seems that ‘the temporal durability' and ‘forgiveness,’ which ‘Han’ bears in itself, is a peculiar case which is cannot be explained by the general principle of the economics of Libido. This paper affirms that it is from this point that the ethics of Yi Chong-jun’s works arises.
Abstract
This paper aims to explain the emotion of ‘Han’ depicted in Yi Chong-jun's works from the psychoanalytic point of view, focusing on the ‘Southern Men’ series. ‘Han’, which is known as a passion peculiar to Korea, more specifically to Namdo, can be elucidated partly by the Freudian theory of ‘sublimation’. The major characters of ‘Southern Men’ sublimate their unfilled incestuous desire through ‘Sori’(Korean traditional song). Han, however, has some aspects which cannot be explained by sublimation theory, and the goal of this unique passion is not the fulfillment of the desire. Rather, the characters of ‘Southern Men’ series gain the power of their songs by delaying the moment of the fulfillment on purpose. The constant delay of the fulfillment of the desire, not the surrogate fulfillment, is the essence of ‘Han.’ It seems that ‘the temporal durability' and ‘forgiveness,’ which ‘Han’ bears in itself, is a peculiar case which is cannot be explained by the general principle of the economics of Libido. This paper affirms that it is from this point that the ethics of Yi Chong-jun’s works arises.
참고문헌 (24)
- 이청준, "눈길" (2012), 문학과지성사
- 이청준, "당신들의 천국" (2012), 문학과지성사
- 이청준, "벌레 이야기" (2013), 문학과지성사
- 이청준, "서편제" (2013), 문학과지성사
- 이청준, "서편제" (1998), 열림원
- 이청준, "소문의 벽" (2011), 문학과지성사
- 권오룡, "이청준 깊이 읽기" (1999), 문학과지성사
- 김남혁, "파라텍스트 이청준" (2015), 케포이북스
- 김우영, "근대의 신화와 숭고의 재구성", 동악어문학, (60), pp.149~181 (2013), 동악어문학회
- 김종주, "이청준과 라깡" (2011), 인간사랑
- 김주현, "1960년대 이청준 소설에 나타난 민속의 미의식 규명-「줄」,「과녁」,「매잡이」를 중심으로", 상허학보, 21, pp.183~200 (2007), 상허학회
- 김지혜, "이청준 소설에 나타난 징후적 ‘배앓이’와 타자의 시선 연구", 한국문학이론과 비평, 14(3), pp.117~136 (2010), 한국문학이론과비평학회
- 노희준, "이청준 소설에 나타난 근대와 전통의 양가성 -60년대에 발표된 중‧단편을 중심으로", 비평문학, (34), pp.202~225 (2009), 한국비평문학회
- 민성길, "한(恨)에 대한 정신의학적 연구", 신경정신의학, 36(4) (1997), 한국신경정신의학회
- 우찬제, "서편제" (1998), 열림원
- 우찬제, "견인성(堅忍性) 보헤미안의 견딤의 미학", 문학과사회, (가을) (2009), 문학과지성사
- 우찬제, "李淸俊 小說에 나타난 不安 意識 연구", 어문연구(語文硏究), 33(2), pp.189~212 (2005), 한국어문교육연구회
- 이수형, "이청준과 교환의 서사 : 배신과 복수의 정신경제학" (2013), 역락
- 천이두, "한국적 한의 역설적 구조 연구", 논문집 (1987), 원광대학교
- 최현주, "이청준과 남도문학" (2012), 소명출판
- 한순미, "가의 언어 – 이청준 문학 연구" (2009), 푸른사상
- J. 라캉, "세미나 1" (2016), 새물결
- J. 라캉, "세미나 11" (2008), 새물결
- S. 프로이트, "성욕에 관한 세 편의 에세이" (1996), 열린책들
