Q와 여성: 여성주의적 Q복음서 해석
Q and Women: Feminist Interpretation on Q Gospel
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기독교의 기원과 역사적 예수 연구에 있어 지극히 중요한 Q복음서 연구의 역사는 200여년 이상 되었지만, 여성들이 Q해석에 참여한 것은 비교적 최근의 일이다. 여성주의적 Q 연구가들은 남성 연구가들이 포착하지 못한 부분을 밝혀내며, 원시 기독교 여성들의 삶과 활동상에 대해서 새로운 빛을 비춰주고 있다. 본 논문에서 필자는 피오렌자(Fiorenza), 쇼트로프(Schottroff), 베이튼(Batten), 콜리(Corley), 레빈(Levine)이라는 다섯 명의 서구 여성주의 Q 해석자들을 중심으로 Q에 대한 여성주의적 해석의 주요한 쟁점들을 살펴보고자 한다. 여성주의 해석자들의 주요 쟁점은 Q복음서에 하나님의 여성형태인 소피아-하나님이 존재한다는 점, Q복음서의 예수는 반-가부장제적 관점을 가지고 있다는 점, Q복음서에 젠더의 균형을 맞추려는 시도가 발견된다는 점, Q복음서에 평등의 식탁교제의 흔적이 발견된다는 점 등이다. 이들의 관심과 연구로 말미암아 그동안 잊혀졌던 원시 기독교 여성들의 삶과 중요성이 드러나게 되었다.
Abstract
The Sayings Gospel Q which is important for christian origins and historical Jesus research has been studied over two hundred years but women could participate in the research recent years. However women researcher are throwing light on Q studies since 1980's. This paper want to introduce five womanist/feminist interpreter on Q (E. S. Fiorenza, L. Schottroff, A. Batten, K. Corley, A.-J. Levine) and issues of feminist Q discourse. Fiorenza emphasized on Shophia-G*d and Jesus christ as prophet/messenger of Sophia. Schottroff interpreted Q's a-familial ethos as anti-partriarchial movement. specially She matched it to “Gospel of the poor.” Batten evaluate positively gendered coublets in Q. Corley concentrated on Jesus table fellowship. She insisted that Jesus ate with male and female disciples. Levine received stratigraphical study on Q by J. S. Kloppenborg and D. C. Allison. She thought that at first Q people were androcentric but later women participated in movement. womanist/feminist Q researcher showed the life and significance of women in the early christianity.
참고문헌 (37)
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