본문 바로가기
KERD
논문KCI 등재

淸代 筆記와 文人, 그리고 지식의 성격

3

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

This paper is intended to show several characteristics of biji(筆記) which were written in Qing dynasty. Here, I dealt with 17th-19th century’s twelve famous works including Wang Shizhen(王士禎)’s Chibeioutan(池北偶談), Zhao Yi(趙翼)’s Yanbaozaji(簷曝雜記), Li Dou(李斗)’s Yangzhouhuafanglu(揚州畫舫錄) etc. Especially I focused on the changes of Qing dynasty’s biji which do not seem to be distinct but actually have very important meaning. Though the changes are minute, they can reveal a part of literati’s intellectual and cultural conditions of Qing dynasty. What I emphasized in this paper is as follows. First, I pointed out that Qing dynasty’s biji had acted as a media which delivered contemporary knowledge and information. These topics which were principally treated in biji are the following examples, political and military issues, natural disaster and relief activities, contemporary person and family, customs of various race, Western race, religion, animal, commerce etc. Second, Qing dynasty’s biji reveal much more localism than any other dynasty’s. I think that it is related to the development of local culture in Qing dynasty. The fact that Qing dynasty’s local magazine(地方志) accounts for 70% of the existing local magazine in China shows Qing dynasty’s developed local culture. Third, I insisted that Qing dynasty’s biji had the tendency of individualism. Biji included private and different experiences and feelings of the individual in everyday life. This tendency of biji was related to other writings such as diaries and autobiographical writings, which continuously had become popular since 16th century. I maintained the view point that a part of Qing dynasty’s intellectual, cultural conditions and literati’s thoughts were based on these backgrounds. These figures don’t seem to be distinct and didn’t form the main current in biji. However, I think that these phenomena deserve to be thought much of, because these factors had influenced to cause the minute split of solid value and thought system in Chinese traditional society, and had helped to prepare and to go toward modern society.

Abstract

This paper is intended to show several characteristics of biji(筆記) which were written in Qing dynasty. Here, I dealt with 17th-19th century’s twelve famous works including Wang Shizhen(王士禎)’s Chibeioutan(池北偶談), Zhao Yi(趙翼)’s Yanbaozaji(簷曝雜記), Li Dou(李斗)’s Yangzhouhuafanglu(揚州畫舫錄) etc. Especially I focused on the changes of Qing dynasty’s biji which do not seem to be distinct but actually have very important meaning. Though the changes are minute, they can reveal a part of literati’s intellectual and cultural conditions of Qing dynasty. What I emphasized in this paper is as follows. First, I pointed out that Qing dynasty’s biji had acted as a media which delivered contemporary knowledge and information. These topics which were principally treated in biji are the following examples, political and military issues, natural disaster and relief activities, contemporary person and family, customs of various race, Western race, religion, animal, commerce etc. Second, Qing dynasty’s biji reveal much more localism than any other dynasty’s. I think that it is related to the development of local culture in Qing dynasty. The fact that Qing dynasty’s local magazine(地方志) accounts for 70% of the existing local magazine in China shows Qing dynasty’s developed local culture. Third, I insisted that Qing dynasty’s biji had the tendency of individualism. Biji included private and different experiences and feelings of the individual in everyday life. This tendency of biji was related to other writings such as diaries and autobiographical writings, which continuously had become popular since 16th century. I maintained the view point that a part of Qing dynasty’s intellectual, cultural conditions and literati’s thoughts were based on these backgrounds. These figures don’t seem to be distinct and didn’t form the main current in biji. However, I think that these phenomena deserve to be thought much of, because these factors had influenced to cause the minute split of solid value and thought system in Chinese traditional society, and had helped to prepare and to go toward modern society.

참고문헌 (26)

  1. 中文大辭典編纂委員會, "中文大辭典 (七)" (1985), 中國文化大學出版部
  2. 劉獻廷, "廣陽雜記" (1997), 中華書局
  3. 李斗, "揚州畵舫錄" (1997), 中華書局
  4. 錢泳, "履園叢話 上下" (1997), 中華書局
  5. 昭槤, "嘯亭雜錄" (1997), 中華書局
  6. 梁章鉅, "浪跡叢談續談三談" (1997), 中華書局
  7. 龔煒, "巢林筆談" (1997), 中華書局
  8. 姚元之, "竹葉亭雜記" (1997), 中華書局
  9. 趙翼, "簷曝雜記" (1997), 中華書局
  10. 王士禎, "池北偶談 上下" (1997), 中華書局
  11. 陸以湉, "冷廬雜識" (1997), 中華書局
  12. 陳康祺, "郎潜紀聞初筆二筆三筆 上下" (1997), 中華書局
  13. 阮葵生, "茶餘客話 上下" (1963), 世界書局
  14. 來新夏, "淸人筆記隨錄" (2005), 中華書局
  15. 劉緯毅, "中國地方志" (1993), 新華出版社
  16. 黃鎭偉, "坊刻本" (2002), 江蘇古籍出版社
  17. 劉勰, "文心雕龍" (1994), 민음사
  18. 劉葉秋, "중국역대필기" (2007), 신서원
  19. 차배근, "중국전근대언론사" (1984), 서울대학교출판부
  20. 벤저민 엘먼, "성리학에서 고증학으로" (2004), 예문서원
  21. Robert E. Hegel, "Reading Illustrated Fiction in Late Imperial China" (1998), Stanford Univ. Press
  22. Cynthia J. Brokaw, "Printing and Book Culture in Late Imperial China" (2005), Univ. of California Press
  23. 당윤희, "韓國 所藏 『池北偶談』板本 小考", 중어중문학, (43), pp.375~398 (2008), 한국중어중문학회
  24. 원정식, "前近代 中國의 地方志 編纂-明淸時代 福建의 縣志 編纂을 중심으로-", 지방사와 지방문화, 4(1), pp.7~42 (2001), 역사문화학회
  25. 최형섭, "출판문화의 보급과 지식의 성격, 그리고 17세기 時事 小說", 중국문학, 59, pp.213~234 (2009), 한국중국어문학회
  26. 최형섭, "중국소설을 통해 본 개인에 대한 인식의 변화-‘四大奇書’부터 紅樓夢 까지의 변화를 중심으로", 박사, 중문과, pp.2007

관련 논문AI추천

이 간행물의 다른 논문 (35건)