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Понятие гендера у Платонова: метафоры женственности и сексуальности в произведениях 20-30ых годов

Platonov and Gender: An Analysis of the Metaphors of Feminity and Sexuality

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The works of Platonov in the 1920s reveal an ambivalent and contradictory representation of women and sex; while women in his works are depicted as enemies of revolution, mere instruments for giving birth, or objects of desire, they are simultaneously idealized beings, symbols of future and socialism at the same time (see, for example, the essay "Spirit of the World," the editorial "The Proletariat & Sex," and so forth). This dualism as a particular system of thinking carries over into Platonov’s literary works. As a result, issues of gender (feminity and sexuality) are extremely distorted in his prose. Including the novels Chevengur and Kotlovan, in Platonov’s major works heroines are expressed but not embodied; they tend to be either already dead or otherwise lacking consciousness: consider the mother of Nastya in Kotlovan, the mother of Sasha and Rosa Luxemburg in Chevengur. However, in the 1930s-40s, his position subtly shifted. In the short stories "Fro," "Potudan River" and "Return," his heroines are embodied and animated, and issues of sex and feminity are not obscured, but sensitively exposed. This paper takes as its theme the particularities of this ambivalent relationship to gender in Platonov’s early and later works. In particular, this paper attempts to reveal how metaphors of feminity and sexuality in Platonov’s works disclose a male bias concerning communism and Stalinism, and the process of their conquest.

Abstract

The works of Platonov in the 1920s reveal an ambivalent and contradictory representation of women and sex; while women in his works are depicted as enemies of revolution, mere instruments for giving birth, or objects of desire, they are simultaneously idealized beings, symbols of future and socialism at the same time (see, for example, the essay "Spirit of the World," the editorial "The Proletariat & Sex," and so forth). This dualism as a particular system of thinking carries over into Platonov’s literary works. As a result, issues of gender (feminity and sexuality) are extremely distorted in his prose. Including the novels Chevengur and Kotlovan, in Platonov’s major works heroines are expressed but not embodied; they tend to be either already dead or otherwise lacking consciousness: consider the mother of Nastya in Kotlovan, the mother of Sasha and Rosa Luxemburg in Chevengur. However, in the 1930s-40s, his position subtly shifted. In the short stories "Fro," "Potudan River" and "Return," his heroines are embodied and animated, and issues of sex and feminity are not obscured, but sensitively exposed. This paper takes as its theme the particularities of this ambivalent relationship to gender in Platonov’s early and later works. In particular, this paper attempts to reveal how metaphors of feminity and sexuality in Platonov’s works disclose a male bias concerning communism and Stalinism, and the process of their conquest.

참고문헌 (25)

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