The Marxist Theory of Culture by Bolívar Echeverría:An analysis from a “peripheral” perspective
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The central question of this article is how is it possible to understand a specific cultural determination of human praxis, especially the productive and consump- tive one, without falling into ethnologising human subjects in their everyday forms of reproduction, or constructing biological fixations? The former senior faculty of the Universidad Nacional Autónoma de México (UNAM) Bolívar Echeverría (Riobamba, Ecuador 1941 – Mexico City 2010), who does not limit human culture to its ‘elevated’ forms and bases his analysis in the precise manner of material reproduction, finds an adequate image of this relationship between freedom and tradition, between individuality and a historically- and geographically- determined collectivity. This image lies in human languages, their innumerable speech acts and in a science that studies the relation of interdependence among them: semiology. Starting from these conceptual reflec- tions, the project is to unfold a Marxist theory of culture, without falling in any ethnocentrism, especially not in the historically most aggressive and common one: Eurocentrism.
Abstract
The central question of this article is how is it possible to understand a specific cultural determination of human praxis, especially the productive and consump- tive one, without falling into ethnologising human subjects in their everyday forms of reproduction, or constructing biological fixations? The former senior faculty of the Universidad Nacional Autónoma de México (UNAM) Bolívar Echeverría (Riobamba, Ecuador 1941 – Mexico City 2010), who does not limit human culture to its ‘elevated’ forms and bases his analysis in the precise manner of material reproduction, finds an adequate image of this relationship between freedom and tradition, between individuality and a historically- and geographically- determined collectivity. This image lies in human languages, their innumerable speech acts and in a science that studies the relation of interdependence among them: semiology. Starting from these conceptual reflec- tions, the project is to unfold a Marxist theory of culture, without falling in any ethnocentrism, especially not in the historically most aggressive and common one: Eurocentrism.
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