東寮 河載文의 생애와 시

Abstract

In this paper, Ha Jae-mun’s life and poems were examined. His several movements of residence were closely related to the construction of academic infrastructure that he pursued from the introduction process to the competition stage of study. He was born in Gutae(九台), Jinju, and was devoted to academic research and educational activities while proofreading 『Nammyeongjip』 at Sancheonjae(山天齋), the place, where Nammyeong Jo Sik studied, with the figures of the Nammyeong School. These activities of his brought about the unity of the Nammyeong School, and helped the study of Nammyeong succeeded and developed. He also moved to Ahngye(安溪) of Hadong in order to get good education from his relative, Ha Dal-hong. The Ahangye village was a meaningful place(學村), which was an academic space cultivated by Ha Hong-do and also offered some share to the development of the Nammyeong study and neo-Confucianism of Juhassi. Ha Jae-mun moved from Ahngye(安溪) to Sagok(士谷) when his teacher, Ha Dal-hong, passed away. After coming to Sagok, he made a library(書齋) called Dongryo(東寮), and focused on training the younger generation. He also moved his study place from Sancheonjae(山天齋) to Mohanjae(慕寒齋), and then from Mohanjae to Dongryo(東寮) again. Ha Jae-mun’s poems were frank, quiet and clean(沖澹), innocent and interesting beyond the secular society. In addition, when he wrote poems, he created many Byeonche poems, and led the unity of Nammyeong study through his activities in poetry clubs(詩會). One of the characteristics of Ha Jae-mun’s poetry is that he wrote poems in various forms with interest in Japche poems. He used Jeongmyeongdae(正名對), Dongryudae(同類對), Cheopwundae(疊韻對), and Yeonjudae(連珠對) by dividing by two phrases in one Seven-seon-yul poem, excluding Ssangseongdae(雙聲對) and Ssangeuidae(雙擬對) from Yukdae(六對). Moreover, with two poems of Oheonjeolgu, he recited one as Hoimun(回文), and for another, he used Gyeokgudae(隔句對). And he recited each of Geonjeche(建除體), Hoimunche(回文體), and Okryeonseonche(玉連還體), and he also wrote a number poem(數詩) with the numbers from one to ten, and a Japche poem with the names of persons(人名) and medicine(藥名). On the other hand, Ha Jae-mun liked landscape of nature very much, so went sightseeing far and wide to the famous mountains(名山), such as Bangjang Mt.(方丈山), Geum Mt.(錦山), Hwaak(花岳), and Yeongak(靈嶽), beautiful pavillions, such as Hwasanjeong(華山亭), Gosanjeong(孤山亭), Hamwoljeong(涵月亭), Noiryongjeong(雷龍亭), Chokseoklu(矗石樓), Sinseondae(神仙臺), and Naksujae(落水齋), and Buddhist temples(佛舍), such as Ssanggye Temple(雙磎寺), Yeongak Temple(靈嶽寺), Yongmun Temple(龍門寺), Bojeam(菩提庵), Dasol Temple(多率寺), and Daewonam(大源庵). It can be seen in the poetry club(詩會) at Daewon Temple(大源庵) on Bangjang Mt.(方丈山) in 1868(at the age of 39) and 1877(at the age of 48), that at the sightseeing in Boriam on Geum Mt.(錦山) in 1876 (at the age of 47), and that at Dasol Temple(靈嶽寺)(the present Dasol Temple(多率寺)) on Yeongak(靈嶽) in 1888(at the age of 59), etc.. In addition to these poetry clubs(詩會), at Sugye(修稧) in Baekwundong(白雲洞) in 1894(at the age of 65), he not only had quality time with his friends, but also intended to inherit the studies and ideas of Nammeyong as the ultimate purpose.