동계 정온의 문인과 남명학맥의 전승

Abstract

Although there was not much time to raise disciples to Jeong-on, who spent a turbulent life, the characteristics of the Donggye literary group formed after the Injo Banjeong showed the political and social reality of the Nammyeong School at the time and played a certain role in the transmission of the Nammyeong School. Jeong On gathered the Nammyeong School, which lost its centripetal point at a time when the North Koreans of the Gwanghaegun regime were overthrown, and in particular, Jeong In-hong and those who were close to North Korea were all embraced. However, the Nammyeong School in the Deokcheon Seowon area seemed to have been passive in gathering Donggye Munha-ro because there was some disagreement with Jeong On's policy regarding Jeong In-hong and North Korea. The literature of Jeongon was limited to Geochang, Anui, Hapcheon, and Samga areas, and the academic spirit was passed on to several disciples such as Jeong Si-soo, Park Man, Jeong Pil-dal, and Song Jeong-ryeom.