輓詩와 祭文을 통해 본 桐溪 鄭蘊에 대한 기억과 애도

Abstract

This study examined how people of the time mourned and remembered through the Mansi(挽詩) and Jemun(祭文) published in Donggyejip(『桐溪集』). From the second half of the 16th century to the first half of the 17th century, when Jeong On(鄭蘊, 1569-1641) was active, it was an important period when social and political changes erupted. In the midst of externally turbulent situations, Jeong-on personally lived a crooked life. When Prince Yeongchang was killed, Jeong On filed a violent appeal and was placed on Jeju Island. Such exile lasted for 10 years until the outbreak of artificial rebellion. After King Injo's Rebellion, he was pointed out as a person who kept the temple during the reign of Gwanghaegun, and served as an important official. He was also a representative figure who advocated the theory of eradication when the Manchu Invasion broke out. When the Qing Dynasty took Ganghwa-do(江華島) Island and Joseon(朝鮮) decided to surrender, he could not resist the shame of surrendering to the Orangkae(barbarians) and attempted to commit suicide with a knife. Fortunately, his life was not cut off, but after that, he retired from office and entered Mt. Deogyu and died while self-supporting himself. He lived a crooked life with the upheaval of the times. That's why these powerful events became a medium to remember him and remained in the memory of many people's memories. The sacrificial text and mansi targeted in this paper are created to mourn the dead, and have unique characteristics. It is written on the premise of a specific object for the dead. In addition, although it is about a person's behavior, it is characterized by revealing emotional expression together. However, it is often customarily created due to its strong practical nature, but it is also possible to derive a meaningful aspect of the traces of a person's life in that it was created collectively with the same person. It can be seen that more than 50 Mansi and Jemun were created by many characters mainly in the Gyeongsangudo(慶尙右道) area. Although he served in an important government post, there were many works created by people with real regional and academic ties than those who met in government posts, which could express more sincere emotions than conventional and conventional works. They wanted to continue by remembering him, focusing on the events he experienced after Jeong On's death, while expressing that his life should be reevaluated, while remembering the values he kept. It can be seen that the mourning for his death was not simply about disappearing, but about the value he had.