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학습영역의 분석을 통한 도덕교육 영역의 가능성 모색(칸트의 윤리설을 중심으로)

A Treatise for The Possibility of The Extension of Moral Education in The Analysis of The Area of Learning Focusing on Kant's Ethics

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키워드

주제분류교육학

초록

현대인은 도덕적이지 못한 개인과 사회를 비난하고 실망한다. 그리고 도덕교육과 인성교육이 필요하다고 역설한다. 그러나 도덕의 당위성에 대한 주장이 강한만큼 실제로 학교 내외의 교육에서 도덕교육을 강하게 실천하지 못하고 있다. 이런 현상은 어제 오늘의 일이 아니다. 학교와 그 외의 생활공간에서 도덕교육이 활발히 이루어지기 위해서는 현재의 교육에서 강조되고 있는 경험적 학습영역의 이론을 반성적으로 검토함은 물론이고 도덕적이고 인성적 학습영역에 대한 인식을 재고하여야 한다. 이를 위하여 여기서는 경험계에 한정된 행동주의와 구성주의의 학습영역을 비판적으로 검토하고, 칸트의 선험적 이성으로부터 도덕과 인성을 위한 학습영역의 확장에 대한 가능성을 모색한다.

Abstract

Modern men are always talking about moral hazards in individuals and society. They are worry about moral hazards. Moral hazards have come from many causes. One of them comes from social trend that is an experience oriented moral education in a secularized world. Moral education has many aspects. Among them are there two important aspects that are practical and rational at the same time. The word 'practical' means to do a right thing in a certain moral situation. The word 'rational' means that the source of morality does not come from experience but from the transcendental reason. But modern moral education mainly focuses on moral problems in terms of experience. It is true that experience is important in learning, since people live with experience in daily life. But the rationale of ethical deeds and recognitiondoes not come from experience. It comes from transcendental reason in Kantian terms. Even though learning in behaviorism emphasizes on experience, Kant suggest that a rationale for learning comes from the transcendental reason. While constructivism says that a man subjectively construct knowledge on the basis of experience, Kant says that a man objectively construct knowledge by the transcendental reason beyond experience.To effectively teach a moral education, we have to know about the scope and contents of the transcendental reason in Kantian terms. Modern education needs to extend the theory of learning beyond the world of experience. The theory of learning has to include the phenomena(the world of experience) and the noumena(the world of the transcendent). It will balance moral education in both worlds.

참고문헌 (14)

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  4. "Philosophy of Knowledge," (1998), Fordham University Press
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  12. "A History of Western Philosophy" (1973)
  13. Skinner, "in Readings in Philosophy of Psychology" (1980)
  14. Wilkerson, "Kant's Critique of Pure Reason" (1976), Clarendon Press

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