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芥川龙之介《杜子春》变容因素之分析

A study on transformation of Ryunosuke Akutagawa’s Du Zichun

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초록

Ryunosuke Akutagawa is a representative writer during the Taisho time in Japan. He was interested in reading Chinese classical literature in his childhood and had a deep understanding about Chinese literature. Over 10 articles of his works are related with China or Chinese classical literature. And Du Zichun is one of them. Du Zichun written by Ryunosuke Akutagawa has drawn its material from Du Zichunzhuan, legend of Tang dynasty. However, Ryunosuke Akutagawa didn’t indiscriminately imitate the original article, but gave his article a new story and a new explanation by transformation. The transformation is engendered by different words from those in the original article. Du Zichunzhuan, the original article, tells a story about alchemy and immortality of Taoism and uses words about Taoism. But Ryunosuke Akutagawa’s Du Zichun simplifies some key words and at the same time adds new words to the article. There are not only words of Taoism, but also some words of Buddhism in Ryunosuke Akutagawa’s Du Zichun. This paper will try to analyze different words between Du Zichun written by Ryunosuke Akutagawa and Du Zichunzhuan, the original article, and to discuss the relation between words’ transformation and articles’ transformation.

Abstract

Ryunosuke Akutagawa is a representative writer during the Taisho time in Japan. He was interested in reading Chinese classical literature in his childhood and had a deep understanding about Chinese literature. Over 10 articles of his works are related with China or Chinese classical literature. And Du Zichun is one of them. Du Zichun written by Ryunosuke Akutagawa has drawn its material from Du Zichunzhuan, legend of Tang dynasty. However, Ryunosuke Akutagawa didn’t indiscriminately imitate the original article, but gave his article a new story and a new explanation by transformation. The transformation is engendered by different words from those in the original article. Du Zichunzhuan, the original article, tells a story about alchemy and immortality of Taoism and uses words about Taoism. But Ryunosuke Akutagawa’s Du Zichun simplifies some key words and at the same time adds new words to the article. There are not only words of Taoism, but also some words of Buddhism in Ryunosuke Akutagawa’s Du Zichun. This paper will try to analyze different words between Du Zichun written by Ryunosuke Akutagawa and Du Zichunzhuan, the original article, and to discuss the relation between words’ transformation and articles’ transformation.

참고문헌 (14)

  1. 芥川龙之介, "芥川龍之介全集, 第二卷" (1977), 岩波书店
  2. 芥川龙之介, "芥川龍之介全集, 第四卷" (1977), 岩波书店
  3. 芥川龙之介, "芥川龍之介全集, 第十一卷" (1978), 岩波书店
  4. 成濑哲生, "芥川龍之介の<杜子春>――鉄冠子七絶考", 徳島大学国語国文学, (2) (1989), 徳島大学国語国文学会
  5. 土屋昌明, "神仙幻想 道教の生活" (2002), 春秋社
  6. 増子和男, "唐代伝奇<杜子春伝>に関する考察<続>――その道教的言葉を中心に", 日本文学研究, 29 (1993), 梅光女学院大学日本文学会
  7. 高尾利数, "世界の宗教 総解説" (2007), 自由国民社
  8. "全唐诗" (1986), 上海古籍出版社
  9. 葛洪, "抱朴子" (1990), 上海古籍出版社
  10. "図説 中国の神々 道教神と仙人の大図鑑" (2007), 学研
  11. Adler Joseph Alan, "中国宗教" (2005), 春秋社
  12. 山脇佳奈, "芥川龍之介の童話 「杜子春」―鉄冠子と〈影〉―", 清心語文, 9 (2007)
  13. 橋本裕梨, "芥川龍之介 「杜子春」論--褒美としての 「泰山の南の麓の一軒の家」の崩壊", 玉藻, 43 (2008), フェリス女学院大学国文学会
  14. 伊東貴之, "『杜子春』は何処から来たか?―中国文学との比較による新しい読み", 國文学 解釈と教材の研究, 41(5) (1996), 学燈社

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