一種反常合道的生命美學──談北宋飲食饋酬中的戲與乞
A Life Aesthetic of Violation of Common Sense but In Line with the Nature of Things －Recreation and Request in Social Dietary and Food Presentation and Intercourse in Soon Dynasty
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Food is the earliest gift in social etiquette and presentation system and becomes a scholar daily keeping company way since dietary and food culture prosperous development in Soong Dynasty. In pace with long official traveling, food flavor and poetry are interweaving in time and space variations while causes and sentiments of social presentation and intercourses are changing accordingly. The subjects of recreation and request are appeared incessantly resulting in a unique scholar teasing aesthetic of violation of common sense but in line with the nature of things. In this paper, author intends to observe how Soong Dynasty scholars demonstrate their life esthetic of easy enjoying in dietary and food presentation and intercourses system from Mei Yao-Chin, Su Shi, and Huang Ting-Chgan’s social life. The aforementioned presentation and intercourse system, then, turn out to be a life philosophy of violation of common sense but in line with the nature of things in which scholars are able to wisecrack and make fun each other to extricate themselves from a difficult position and settle down body and mind.
Abstract
Food is the earliest gift in social etiquette and presentation system and becomes a scholar daily keeping company way since dietary and food culture prosperous development in Soong Dynasty. In pace with long official traveling, food flavor and poetry are interweaving in time and space variations while causes and sentiments of social presentation and intercourses are changing accordingly. The subjects of recreation and request are appeared incessantly resulting in a unique scholar teasing aesthetic of violation of common sense but in line with the nature of things. In this paper, author intends to observe how Soong Dynasty scholars demonstrate their life esthetic of easy enjoying in dietary and food presentation and intercourses system from Mei Yao-Chin, Su Shi, and Huang Ting-Chgan’s social life. The aforementioned presentation and intercourse system, then, turn out to be a life philosophy of violation of common sense but in line with the nature of things in which scholars are able to wisecrack and make fun each other to extricate themselves from a difficult position and settle down body and mind.
참고문헌 (67)
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