李江魯의 『現譯西廂記』 연구
Study On Yi Kangno’s Hyŏnyŏk sŏsanggi
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Hyŏnyŏk sŏsanggi(1949) is a Korean version of Chinese Drama Sŏsanggi. In this study I focused on the features of translation and remaking of this book. Through Yi Kangno(1918~2012)’s epilogue we can find out that he translated Sŏsanggi to create a literary work that is more excellent than the original, not to switch every words in Xiangji in Korean precisely. This is the point that makes this book very different from other translations that appeared before. Because Yi sticked to his purpose of translation, there are many new stories that are not found in the original. But in fact, these new stories aren’t that very new, as Yi just recreated story, the clues of which are already hided in the original. Yi freely extends the peripheral stories in the original, and through this, Yi could depict the minor characters more vividly than in the original. Yi also narrated the inner sides of the characters, as are not described in the original. Because the narrator himself is omniscient, the depiction becomes more direct. Putting Yi’s work in the context of adaptation of Sŏsanggi in Korea, we can find two significance of it. Firstly, it shows continuity of the tradition of Sŏsanggi adaptation. Yi took Jin Shengtan’s version as the original script, and didn’t lay stress on the fifth part of Sŏsanggi, as is the same with the former recipients. Most importantly, through this book the long history of Sŏsanggi adaptation reaches the last station of culture adaptation; making the original fully mine.
Abstract
Hyŏnyŏk sŏsanggi(1949) is a Korean version of Chinese Drama Sŏsanggi. In this study I focused on the features of translation and remaking of this book. Through Yi Kangno(1918~2012)’s epilogue we can find out that he translated Sŏsanggi to create a literary work that is more excellent than the original, not to switch every words in Xiangji in Korean precisely. This is the point that makes this book very different from other translations that appeared before. Because Yi sticked to his purpose of translation, there are many new stories that are not found in the original. But in fact, these new stories aren’t that very new, as Yi just recreated story, the clues of which are already hided in the original. Yi freely extends the peripheral stories in the original, and through this, Yi could depict the minor characters more vividly than in the original. Yi also narrated the inner sides of the characters, as are not described in the original. Because the narrator himself is omniscient, the depiction becomes more direct. Putting Yi’s work in the context of adaptation of Sŏsanggi in Korea, we can find two significance of it. Firstly, it shows continuity of the tradition of Sŏsanggi adaptation. Yi took Jin Shengtan’s version as the original script, and didn’t lay stress on the fifth part of Sŏsanggi, as is the same with the former recipients. Most importantly, through this book the long history of Sŏsanggi adaptation reaches the last station of culture adaptation; making the original fully mine.
참고문헌 (12)
- 李江魯, "現譯西廂記" (1949), 文潮社
- 王實甫, "金聖嘆批評本西廂記" (2011), 鳳凰出版社
- 왕실보, "서상기" (1996), 삼련서점
- 김효민, "구한말 <西廂記> 국문 改譯本의 개역 양상 및 특징 ―‘존경각본’과 ‘규장각본’을 중심으로", 인문학연구, 38(3), pp.149~178 (2011), 인문과학연구소
- 김효민, "西廂記演義》와 《演譯西廂記》― 자료적 특징, 관계 및 비교를 중심으로", 중국소설논총, (44), pp.63~87 (2014), 한국중국소설학회
- 민관동, "西廂記의 국내 유입과 판본 연구", 중국소설논총, (31), pp.137~162 (2010), 한국중국소설학회
- 윤지양, "18세기~20세기 초 『西廂記』 국내 수용 양상 고찰", 대동문화연구, (83), pp.163~200 (2013), 대동문화연구원
- 윤지양, "朝鮮의 『西廂記』수용 양상 연구", 박사, pp.2015
- 이강로, "한글과 한자의 만남: 하정 이강로교수 고희기념문집" (1987), 신구문화사
- 이창숙, "西廂記의 조선 유입에 관한 소고", 대동문화연구, (73), pp.7~31 (2011), 대동문화연구원
- 유리 로트만, "기호계: 문화연구와 문화기호학" (2008), 문학과지성사
- Caleb Young Woo Park, "Lifting the Moon Off the Water: Yi Kangno’s Hyŏnyŏk sŏsanggi and Its Transformation of Xixiangji", Sinographic Cosmopolis Conference(UBC) 발표문 (2015)
