집안 출토 고구려 기와 문자 검토

Abstract

I have recently revised and supplemented my past work in light of recent research by other researchers on the reading of the Jian region’s Goguryeo wardangs. However, contrary to the recent research, it is believed that the ‘十谷民造’ wadang excavated from Usanha(禹山下) No. 3319 is the same wadang as the wadang[tilted roofend tile] excavated from the ruins of Isuwonjanam(梨樹園子南 ), and it is correct to read it as ‘十’ rather than ‘千’. ‘10谷’ means the 10 villages that made and supplied wadang. Among the wadang and roof tiles, the name of the subject who requested the production of the object is generally engraved. These include the year of Muja wadang and the year of Kichuk wadang(己丑年 瓦當) excavated from the Seodaemyo, wadang of general Jo(趙將軍) and general ho(胡將 軍) roof tiles excavated from Cheonchuchong(千秋塚). It is believed that Goguryeo distributed roles in the construction and repair of royal tombs among the local population in order to show off the royal authority and spread the financial burden. Compared to the Wadang inscription, the inscription of general tiles are often free-spirited and not refined. This is because, unlike Wadang, many of the tile inscriptions are not inscriptions to show to others, but are engraved for functional purposes for the work of the producers. The letters engraved on the tile vary greatly in level, and in many cases, they are not normal. This shows the reality of the Goguryeo people’s use of letters at various levels.