린다 호간의 『주술서』에 나타난 역사관과 치유제식
Linda Hogan's View of the History and Healing Ceremony
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
The Purpose of this study is to analyze Linda Hogan's attention on the history and the Native American healing ceremony in The Book of Medicine. She thinks that the leading Western history is mainly for white Christian men in "The Book of Medicine". She introduces the Native American's history and attempts to shape the history with her poems to identify with all people. The "red" represents Native American in "The History of Red". In "Hunger", Hogan says the human greed has perverted our natural reciprocal relationship with the environment. She laments the exploitation and danger imposed on nature by a concept, alien to Natives, that land is commodity which individuals can own. Healing ceremony in "The Book of Medicine" is the Chickasaw tradition called "Green Corn Festival". Native spiritual leaders were mostly women who cured the diseases and worshiped nature with love. In "The Origins of Corn", planting corn is seen putting your love in the ground. Hogan thinks that breaking down barriers is more than cutting oneself off from white communities. She wants us to live with balancing the forces of love and joy for Nature and the human.
Abstract
The Purpose of this study is to analyze Linda Hogan's attention on the history and the Native American healing ceremony in The Book of Medicine. She thinks that the leading Western history is mainly for white Christian men in "The Book of Medicine". She introduces the Native American's history and attempts to shape the history with her poems to identify with all people. The "red" represents Native American in "The History of Red". In "Hunger", Hogan says the human greed has perverted our natural reciprocal relationship with the environment. She laments the exploitation and danger imposed on nature by a concept, alien to Natives, that land is commodity which individuals can own. Healing ceremony in "The Book of Medicine" is the Chickasaw tradition called "Green Corn Festival". Native spiritual leaders were mostly women who cured the diseases and worshiped nature with love. In "The Origins of Corn", planting corn is seen putting your love in the ground. Hogan thinks that breaking down barriers is more than cutting oneself off from white communities. She wants us to live with balancing the forces of love and joy for Nature and the human.
참고문헌 (14)
- 조경만, "땅·자연·인간을 둘러싼 생태문화 담론: ‘어머니대지’, ‘어머니 자연’에 대한 원주민의 시각", 생명과 환경, 39, pp.59~69 (2004)
- 홍문표, "현대문학비평이론" (2003), 창조문학사
- Allen, Paula Gunn, "The Sacred Hoop: A Contemporary Perspective", pp.3~22 (1983), MLA
- Bleck, Melani, "Linda Hogan's Tribal Imperative: Collapsing Space through 'Living' Tribal Traditions and Nature", Studies in American Indian Literatures, 23~45 (1999)
- Beuchac, Joseph, "Survival This Way" (1987), U of Arizona P
- Cheney, Jim, "Postmodern Environmental Ethics: Ethics as Bioregional Narrative", pp.117~134, Environmental Ethics
- "http:", encyclopedia_761559227, pp.Chickasaw.html
- Dreese, N. Donelle, "The Terrestrial and Aquatic Intelligence of Linda Hogan", pp.6~22 (1999), Studies in American Indian Literatures
- Hegarty, Emily, "Genocide and Extinction in Linda Hogans's젨 Ecopoetry", pp.162~175 (2002), A Critical Introduction
- Hogan, Linda, "The Book of Medicines" (1993), Coffee House P
- Manes, Christopher, "Nature and Silence", pp.339~350 (1992)
- Murphy, Patrick D., "Literature, Nature, and Other: Ecofeminist Critiques" (1995), State U of New York P
- Smith, Ernest, "The Inside of Lies and History" (2003), UP of Colorado
- Wilson, Norma C., "The Nature of Native American Poetry" (2001), U of New Mexico P
