한국 현대 생태시의 의인화 유형 연구
A study on anthropomorphism in Korean modern ecological poetry
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
The purpose of this article is to explore anthropomorphism in the Korean modern ecological poetry. My intention, then, is to offer a new methodological framework for analyzing the full range of the Korean modern ecological poetry. So far, very little has been done in this direction. As has been noted by virtually most of the commentators, anthropomorphism has been widely criticized as anthropocentric anthropomorphism which has reflected the views of human beings on non-human beings. Nevertheless, the consideration of anthropomorphism as ecologically useful rhetoric is helpful to listen to non-human beings' Voice and Pain. I think that ecological use of anthropomorphism is helpful to be able to feel harmonious sense with Nature and change anthropocentric consciousness to eco-consciousness. I tentatively conclude that ecological poetry has three types of anthropomorphism. The first, non-human beings obtain itself voice and become the main agent on discourse. The second, both non-human beings and human beings become the main agent on discourse. Harmonious sense is achieved through ecological use of anthropomorphism. Human beings realize that non-human beings have the inherent value like human beings. The last, non-human beings has been feminized as the image that involves mainly motherhood or is thought suitable for or typical of women. There are, however, a number of problems that remain to be explored from an aesthetic point of view. Certainly, the present paper was limited in scope. A further direction of this study will be to provide more evidence for this result.
Abstract
The purpose of this article is to explore anthropomorphism in the Korean modern ecological poetry. My intention, then, is to offer a new methodological framework for analyzing the full range of the Korean modern ecological poetry. So far, very little has been done in this direction. As has been noted by virtually most of the commentators, anthropomorphism has been widely criticized as anthropocentric anthropomorphism which has reflected the views of human beings on non-human beings. Nevertheless, the consideration of anthropomorphism as ecologically useful rhetoric is helpful to listen to non-human beings' Voice and Pain. I think that ecological use of anthropomorphism is helpful to be able to feel harmonious sense with Nature and change anthropocentric consciousness to eco-consciousness. I tentatively conclude that ecological poetry has three types of anthropomorphism. The first, non-human beings obtain itself voice and become the main agent on discourse. The second, both non-human beings and human beings become the main agent on discourse. Harmonious sense is achieved through ecological use of anthropomorphism. Human beings realize that non-human beings have the inherent value like human beings. The last, non-human beings has been feminized as the image that involves mainly motherhood or is thought suitable for or typical of women. There are, however, a number of problems that remain to be explored from an aesthetic point of view. Certainly, the present paper was limited in scope. A further direction of this study will be to provide more evidence for this result.
참고문헌 (36)
- 고형렬, "명파 핵 발전소 부분, 마당식사가 그립다" (1995), 고려원
- 김명수, "굴업도 전문, 초록 생명의 길II-생명시선집" (2001), 시와 사람
- 나희덕, "배추의 마음 전문, 그 말이 잎을 물들였다" (1994), 창작과비평사
- 박두규, "노고단 담비 전문", 녹색평론 (1993), 녹색평론사
- 이동순, "「어머니의 품」전문, In 초록 생명의 길-생명시선집 II" (2001), 시와 사람
- 이재무, "아무도 호수의 깊이를 모른다」전문,In 초록 생명의 길II-생명시선집" (2001), 시와 사람
- 유소림, "봄", 녹색평론, (7) (1996), 녹색평론사
- 정영상, "어느 물고기의 최후 진술 전문", 녹색평론 (1993), 녹색평론사
- 황선하, "그린음악농법 전문", 녹색평론, (7) (1999), 녹색평론사
- 김인환, "상상력과 원근법" (1993), 문학과 지성사
- 최동호, "디지털 문화와 생태시학" (2000), 문학동네
- 마리아 미스·반다나쉬바, "에코페미니즘" (2000), 창작과 비평사
- 프리드리히 큄멜, "자연은 말하는가" (1995), 탑출판사
- 프란스 드발, "원숭이와 초밥요리사" (2005), 수희재
- 강연호, "생태학적 상상력과 현대시", 한국문학이론과 비평, 12(2), pp.113~137 (2008), 한국문학이론과비평학회
- 강용기, "자연과 문화의 중첩: 헨리 쏘로우의 자연관과 그 생태비평적 조망", 영어영문학, 46(3) (2000)
- 고현철, "한국 생태주의 시 연구- 근래 생태주의 시에 나타난 ‘시선’의 문제 -", 한국민족문화, (22), pp.195~213 (2003), 한국민족문화연구소
- 김경미, "한국 현대 생태시 연구:심층생태론의 영향을 중심으로", 석사, pp.2004
- 김경미, "현대 생태시론의 글쓰기 방식과 시 해석 - 1990년대 생태비평의 수사학적 분석", 수사학, 6(6), pp.25~49 (2007), 한국수사학회
- 김남석, "그린 러쉬(green rush)가 끝난 다음" (2005), 문학과 환경
- 김선태, "한국 생태시의 현황과 과제", 비평문학, (28), pp.7~35 (2008), 한국비평문학회
- 김수이, "밥상 위의 제국", 녹색평론 (2005)
- 김종엽, "인간존엄성-인간중심적 사고의 부활인가" (2010), 철학과 현상학 연구
- 24, "자연 속엔 절대 선인도, 절대 악인도 없다2009 02", pp.2009, 김헌식
- 도정일, "생태문학의 딜레마", 녹색평론, 1 (2005)
- 신두호, "자연과 언어-생태문학의 의인화 기법과 문학 생태학의 녹색언어 탐색", 영어영문학, 47(3) (2001)
- 여성이미지에 대한 젠더 문제와 생태여성주의 문학,생태문제와 인문학적 상상력, "가이아와 사이보그 사이에서: 지구", pp.1999, 신두호
- 손민달, "한국 생태주의 문학 담론 연구", 박사, pp.2008
- 송용구, "생태시, 상생의 시학", 詩文學 (2003)
- 이승하, "한국 생태시의 현주소-시인 최종진론", 문학과 환경, 6(2) (2007)
- 이숭원, "생태시의 현황과 전망", 동강문학 (2001)
- 이은봉, "생태시 논의의 몇 가지 쟁점,시작" (2004), 천년의 시작
- 전세재, "포스트휴먼: 의인화와 동물-되기의 기법", 문학과환경, 7(2), pp.163~178 (2008), 문학과환경학회
- 정효구, "최근 생태시에 나타난 문제점,초록생명의 길" (1997), 시와 사람사
- 최동호, "동아시아 자연시와 동서의 교차" (2001)
- Duerr, Hans Peter, "Dreamtime: Concerning the Boundary Between Wilderness and Civilization" (1985), Oxford: Basil Blackwell