포은의 언양 유배가 언양지역에 끼친 영향과 그 의미

Abstract

This research paper has a purpose of looking into an influence of Poeun Jeong Mong-ju’s exile to Eonyang region and investigating its meaning. There were some studies about Poeun’s exile, however, most of those were treated as a part of explaining Poeun’s life and characteristics of his literature only. This paper gives more attention to an Eonyang region, especially to a regional clan society which was influenced by Poeun’s exile to this area. At first, I proposed a new opinion that Poeun’s actual exile period was shorter than expected by existing chronologies and statement writings. Though, this is not directly concerned with this paper’s purpose, it is meaningful in the perspective of the necessity for investigating this time gap, if his exile period was shorter than what we know about. Secondly, I raised a question that if Yodo was an Poeun’sactual place of exile. In town chronicles of Ulsan which were issued from the middle of the eighteenth century to 1930’s, Bangu-dae was referred clearly and repeatedly as related place to PoEun. However, Yodo was never mentioned as related place to PoEun even though Yodo was listed on town chronicles of Ulsan. Thirdly, I investigated an influence of Poeun’s exile to Eonyang to a regional clan society. Even though Poeun’s exile period was short, his royalty of refusing to serve two kings and ethical lifestyle had become a dynamic of constructing the Bango memorial hall by members of Eonyang clan society. After the Bango memorial hall was removed, Poeun’s spirit influenced people to establishing their own life orientation by constructing a gravestone of Poeun’s great mausoleum. Lastly, I explored an influence of a Poeun’s poet which was written while his exile to Sino-Korean literature of Eonyang region. Poeun’s poet was repeatedly copied not only by scholars in the late of the Chosun Dynasty but also by a literary man and a public official no matter how they are distant from Eonyang or not. Also, his poet has influenced to a development of this region by giving birth to memorandums, prefaces, and epitaphs. Poeun’s exile to Eonyang is still influencing this area even after Eonyang had been united to Ulsan. In this point of view, it is natural and right to progress various businesses which are related to Poeun in this region. Merely, before progressing those businesses, there is a necessity for a close reconstitution.