전통 시대 우리나라 귀화인(歸化人)에 대한 기록 양상과 형상화 특징

Abstract

This thesis is an article that confirms the aspects of records about naturalized persons in Korea traditional era in personal collections and examines the characteristics of literary embodiment by nature of records. Naturalized persons were classified by utilizing the ‘Hankookmunjibchonggan-Pyeonmoksaekin’, and literary works created for naturalized persons were also organized. Many naturalized persons were distributed during the period between the Song and Yuan Dynasties and Ming and Qing Dynasties in China, and the period before and after the Japanese invasion of Korea in 1592 and the Manchu war of 1636. All records of naturalized persons from the 8th century to the 18th century were made after the 18th century. The works that embodied naturalized persons in a literary way were created by writers after the 18th century. The embodiment characteristics according to the nature of the records are as follows. First of all, it is aejeryu(哀祭類). The funeral oration of King Jeongjo(正祖), created for Lee, jiran(李之蘭), implicitly describes important facts and circumstances in one or two verses, embodies his status and integrity as a contributor to the founding of Joseon. Next is the jeonjangryu(傳狀類). Among the biographies written for naturalized persons, the work that has the typical genre is Hong, jikpil(洪直弼)'s Cheonggyejugongsojeon(淸溪朱公小傳). This work consists of Joo, jam(朱潛)'s family lineage and life, episodes of his descendants, and historical perspectives. Through the episode of the descendants, the image of Ju, hee(朱熹)’s descendants, who was naturalized in Korea, is superiorly embodied. Through the historical perspectives, Ju, hee(朱熹)’s descendants who adhere to the orthodox Chinese ideology and culture, are shaped more prominently than those of China, confirming their cultural superiority. The last is bijiryu(碑誌類). This is a epitaph by Choi, seokjeong(崔錫鼎), which was created for Jeon, hogyeom(田好謙). This work has a typical epitaph, presents information on origin and family lineage before naturalization, and focuses on the process of naturalization and life afterward.