寒暄堂 金宏弼의 시에 나타난 자아의식

Abstract

This thesis examines how the poems of Hanhweondang Kim Goengpil's (1454-1504) are linked with life, and what the spiritual sphere in his poetry is. The characteristics of his poems can be summarized into several things. In the youth days of his life, He maintained his ambition or aspiration. It was correction of regularity in his living world. The goal of the prosecution of his studies was reaching the stage of sages. In his twentieth he keeped a farseeing scheme or an ambitious plan. He was estimated a man of principle. Because he was a scholar of legitimate Cofucian philosophy. He attached great importance to Confucian ethics and literary composition. Between these two things, he emphasized the Confucian ethics. He was a classical scholar and poet. But he made friend with Buddhist priest. It's means the boundary of his spirit sphere was not stopped one point, but magnanimous. He hope pursuit learning himself to his studies with his amusement. Even if he advocated moral philosophy at political affairs, he exhibited his sportive instinct in his poetry. Several his poems involved dualistic of ethics and amusement. He accomplished from the fundamental property of human beings through filial piety and loyalty. He promoted practical morals. He hoped to practice filial piety, brotherly love, fidelity and devotion in based of his benevolence, righteousness, propriety and wisdom. His home of spirit was the virtual idealism. An ultimate goal of his life was unity of nature and man. It is the expression of the simple spirit of the classical scholar. Lastly, he put superior to the spirit rather than reason and character. In his innermost feelings are overflowing with consciousness of distresses and worries.