고려 『효행록』과 세종조 『삼강행실효자도』 비교 연구

Abstract

The story of the filial piety of the Goryeo and Joseon Dynasties, and published continuously in the Joseon Dynasty, will have a different point of distinction due to the historical background and cultural differences of the time. In this context, we compared the filial piety stories of the common characters common to the two texts of the Goryeo and King Sejong the Great. Following the Book of the Enlightenment of filial piety of Goryeo, Joseon recognized the need for filial education and published" Samgang Haengdo". Goryeo's 'Hyo Haengrok' is located as an important text that influenced King Sejong's 'Samgang Haengshildo' compilation. In the study, we will look at the background and significance of the compilation of the Goryeo Dynasty's "Hyoengrok" and the Joseon Dynasty's "Samganghaengdo," and explore the variations by comprehensively analyzing them based on filial piety and revealing where the Confucian ethics of Sejong University were. The dynastic transition from Goryeo to Joseon means the replacement of yubul in ideology, but it can be seen as a transitional form of contact with a new system or culture. Therefore, many traditional customs or Buddhist elements remained in the base of the common people's consciousness. The bounty of filial piety also extends to the Joseon Dynasty following the Goryeo Dynasty, and the punishment of the invalid is strengthened. The filial piety stories contained in the books "Hyo Haengrok" and "Samgang Haengja" of the King Sejongjo are also showing a change, and the filial piety stories of the same person are gradually rewritten. There were changes in content, such as filial piety, filial piety with the biographical nature of the filial piety, and reproduced with new stories. Although not all of the filial piety stories were Confucian, overall the Confucian filial piety contents showed a tendency to be emphasized and strengthened.