한일의 瀟湘八景圖 수용과 전개
Acceptance and Development of the Xiao Xiang Eight Scenic Views in Korea and Japan
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中国の瀟湘八景図に対する認識は、韓国には12世紀, 日本には14世紀に伝わり、朝鮮時代の後期と江戸時代の後期まで享有された。両国において最も異なる点は、韓国では風景を描く實景山水畵として、日本では禪の思想を描く逸格山水畵として描かれたことである。それは、中国の瀟湘八景図を、実際に見学できたかどうかによって、絵の描寫が変わってきたことである。さらに、両国に伝われた中国の瀟湘八景図が、書かれた時期の相違と、作家の身分の相違から招かれたことである。 韓国は、瀟湘地域に対する認識が中国の詩を通じて伝われたり、その鑑賞を書いたりしたものを、画家によって描かれたものである。韓国は未知の風景を描くことから、身近の風景を探しだして描く韓国の八景図をかくことによって、今も各地で使われている八景文化を作り出した。他方、日本では中国の畵僧によって描かれてものが直接伝われた。彼らは禪僧であり、禪のイメージを作品に描いたものであって、逸格山水畵であった。日本では、日本の禪僧らによって、その作品を模作することから始まり、そのイメージが傳受された。日本においても模作から離れ自国八景探しに取り組んだが、それは一時的なことにすぎなかった。しかし、日本は浮世絵の世界で、日常生活の見立ての「座敷八景」を産み出し、八景図の日本化を図った。
Abstract
The Xiao Xiang Eight Scenic Views were introduced to Korea in the 12th century and to Japan in the 14th century and enjoyed in both countries until the late Joseon Dynasty and late Edo period. The most significant difference between the two countries is that in Korea, these scenes were depicted as true landscape paintings, whereas in Japan, they were portrayed in the style of reclusive landscape paintings. Without direct experience of the actual Xiao Xiang Eight Scenic Views, Korea depicted these scenes as true landscape paintings based on the imagery of the poems. This depiction of the unknown Xiao Xiang Eight Scenic Views also led to the creation of a culture of painting the Eight Scenic Views of one's surroundings. By contrast, Japan directly received the Xiao Xiang Eight Scenic Views painted by Chinese Zen masters. These works were Zen-inspired reclusive landscape paintings. Japanese art began with the imitation of these works, and early Japanese artists were also being monks. Although efforts have been made in Japan to break away from imitation and find Japan's own Eight Scenic Views, these were only temporary. However, these efforts were manifested in Ukiyo-e, creating the "Zasiki Eight Scenic Views," which depicted indoor scenes of daily life rather than natural landscapes.
참고문헌 (19)
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