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목회자 납세논란을 통해 본 교회의 공공성

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주제분류기독교신학

초록

Nowadays, taxation on pastors is one of hot issues in Korea. Some people blame pastors as an immoral man who refuse tax-paying. Moreover, some broadcasting company reported the issue as a scandal of church through their special program. Especially, many Koreans tend to misunderstand pastors and Christians as immoral and egoistic. Of course, there are some moral issues on pastor’s tax, including justice of taxation, international practices of taxation, etc. But, from the perspective of social ethics, the issue is not the personal or moral problem of pastors but the problems of Korean tradition of taxation and social policy. According to Reinhold Niebuhr, social problems must be approached through a social method including policy or system on social issues. So, this paper focused on the problem of social policy and institutional factors around the taxation on pastors. On this base, this paper studied the ethical meaning and task for moral maturity of Korea church. In fact, because of pastor’s tax-free tradition of Korea, there were no questions on pastor’s civic duty, especially on income tax. But social shift to civil society calls into a moral question on civic duties and morality of pastors. And the core demand of Korea civil society is church’s change to be more public. In this context, this paper has deep concerns about ‘public theology’ of Max L. Stackhouse. He proposed the idea of public theology which overcome the privatization of Christian faith. In this context, this paper focused on public theology also.Now, this paper concluded that Korea church and pastors has the possibility of ethical maturity in Korea civil society through public concern. Especially, in public theology, Christian have already the possibility and ability to be public. Therefore, public concern and practice for ethical maturity of Korea church must be the most meaningful solution of moral challenge in critical times.

Abstract

Nowadays, taxation on pastors is one of hot issues in Korea. Some people blame pastors as an immoral man who refuse tax-paying. Moreover, some broadcasting company reported the issue as a scandal of church through their special program. Especially, many Koreans tend to misunderstand pastors and Christians as immoral and egoistic. Of course, there are some moral issues on pastor’s tax, including justice of taxation, international practices of taxation, etc. But, from the perspective of social ethics, the issue is not the personal or moral problem of pastors but the problems of Korean tradition of taxation and social policy. According to Reinhold Niebuhr, social problems must be approached through a social method including policy or system on social issues. So, this paper focused on the problem of social policy and institutional factors around the taxation on pastors. On this base, this paper studied the ethical meaning and task for moral maturity of Korea church. In fact, because of pastor’s tax-free tradition of Korea, there were no questions on pastor’s civic duty, especially on income tax. But social shift to civil society calls into a moral question on civic duties and morality of pastors. And the core demand of Korea civil society is church’s change to be more public. In this context, this paper has deep concerns about ‘public theology’ of Max L. Stackhouse. He proposed the idea of public theology which overcome the privatization of Christian faith. In this context, this paper focused on public theology also.Now, this paper concluded that Korea church and pastors has the possibility of ethical maturity in Korea civil society through public concern. Especially, in public theology, Christian have already the possibility and ability to be public. Therefore, public concern and practice for ethical maturity of Korea church must be the most meaningful solution of moral challenge in critical times.

참고문헌 (19)

  1. Long, E. L., "A Survey of Recent Christian Ethics" (1982), Oxford Univ.Press
  2. Niebuhr. R., "Christian Realism and Political Realism" (1953), Charles Scribner’s Press
  3. Niebuhr. R., "Moral Man and Immoral Society" (1932), Charles Scribner’s Press
  4. Stackhouse. M. L., "Public Theology and Political Economics" (1991), Univ. Press of America
  5. Stackhouse. M. L.., "Creeds, Society, and Human Rights" (1984), William Eerdmans Pub.
  6. Stackhouse. M. L., "Covenant and Commitments" (1997), Westminster John Knox Press
  7. 고범서, "사회윤리학" (1993), 나남
  8. 고범서, "라인홀드 니버의 생애와 사상" (2007), 대화문화아카데미
  9. 문시영, "스택하우스의 공공신학에 담긴 윤리적 통찰 in: 공공신학이란 무엇인가" (2007), 북 코리아
  10. 이승훈, "시민사회 사상의 역사와 딜레마 in: 시민사회속의 기독교회" (2008), 예영
  11. 정재영, "시민사회 참여를 통한 교회 공공성의 회복 in: 시민사회속의 기독교회" (2008), 예영
  12. 김광건, "후기 자동차 사회의 도래’(해외잡지 읽기) <목회와 신학 (2008.4월호)", ~ (2008)
  13. 김상철, "“성직자 비과세 전통 무너뜨려선 안 돼” <크리스천 투데이> (2008.3.21일자", 인터넷판), 2008
  14. "21세기와 한국교회와 시민사회운동", 권진관[URL]
  15. 문시영, "교회, 시민적 공공성에 익숙한가 in: 목회와 신학" (2008)
  16. 문시영, "종교인 납세 재론, 문제있다 in: 기독공보" (2008)
  17. 배원기, "OECD 회원국 모두 과세 성직자들도 소득세 내야" (2008), 중앙일보
  18. 유지해, "당국도 논란 중, 성급한 동조 곤란 in: 한국기독공보" (2008)
  19. 최성규, "교회, 사회 모두 인정할 방안 마련 in: 한국기독공보" (2008)

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